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Alfonso Espín Mosquera
In the 60s and 70s, thinking about socialism was a kind of intellectual status, pleasant coexistence in the search for a fair redistribution of wealth. With political presentations, music, painting and literature have appeared throughout Latin America, which has declared itself openly receptive to these progressive ideals.
In this stream also entered the sectors of the Catholic Church: members of the Theology of Liberation, a movement of which there are many representatives in those years who have committed even subversive groups. Apparently, the socialist events made sense, because the capitalist world was unfair, disproportionate in its social events and aspired to the advent of something new, which breaks the neoliberal.
Cuba realized, through a revolution in 1959, the entrance to socialism; Chile in 1970 made a great attempt, in Nicaragua, Colombia, Uruguay, Peru and in other countries of Central and South America, outbreaks of insurgents that ended up to be corrupted by a narcoterrorist wave as in the Colombian case. presence of Rafael Correa, who spoke of socialism, who used the guerrilla icon names: Che, Alfaro, Sandino; slogans like the bbad: "Until victory always"; songs like: "The united people will never be defeated"; who sang on stage with the "Intiillimani", "Quilapayún", spilled over to the alienation a message behind which, ten years later, the acts of most brutal corruption in the history of the country have been discovered; the presence of an "intelligence mafia" created by the Correa government to persecute opponents; an unparalleled ethical rot in Ecuador, and more embarrbading circumstances that eventually ended up distorting any possible idea of socialism.
Today, the country is debating this merciless fight against all the corruption networks that, certainly, are not only of this last decade, to which the correistas have openly called it "won and filled their mouths with "clean hands, lucid minds and burning hearts".
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