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On the internet you can find everything, but it is also easy to clear the search for the infinity of discretionary and biased information that encourages superficial entertainment in the face of what is important. Simultaneously, an archipelago of uncertainties and little certainty is configured.

The network seduces, because it has the ability to attract with the force of a magnet, but it can also repel, since under the exercise of plurality the speeches are ignited in the xenophobia, fanaticism, discrimination, denigration, the celebration of the sacrifice of animals, torture and acts of exoticism

In this context, it is essential to be intellectually ready to dive into the world. # 39; s internet. and become subjects that vibrate in the midst of superficiality, the rude and the trap of becoming shipwrecked after exhausting any browser. But if it happens on the Internet, imagine what happens with the process of producing, circulating and reading data hosted on social networks and viralised in seconds around the world.

One of the challenges is to place the debate in the role that every surfer plays in the knowledge society, in the sense of identifying as an information consumer with a clearly pbadive role or as someone who shares only any type of product of non-engagement observer behavior, in someone who produces information and circulates it in networks for the purpose of positioning an idea, a position on any political, economic, social or cultural issue.

Under the comparison that the Internet is like an apothecary, then from there it is expected depends on several perspectives: what is in the sphere "online", which seeks in this space, what the search engines recommend to the browser and at what dose, but also what scoge finally the user. Therefore, one of the current challenges is to use the network for different purposes without exacerbating violence, infringing rights, fabricating falsehoods and jeopardizing a culture of coexistence, both at home and abroad. 39 inside and outside the network.

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