On July 27, Egypt experienced the longest "bloody eclipse" in 100 years

Dr. Mohamed Gharib, a professor of solar physics at the National Institute of Astronomical Research, revealed that Egypt will witness a unique astronomical phenomenon on Friday, July 27, which is a lunar eclipse of one hour and 43 hours. minutes.

The professor of the National Institute of Astronomical Research explains that the eclipse from the naked eye to 19h, followed by a partial eclipse at 20:24, is visible to the naked eye and causes no damage other than The phenomenon of the solar eclipse, and the eclipse becomes total at 21:30 Cairo time and will be the longest total eclipse in the last 100 years because it will last one hour and 43 minutes.

and noted that the Institute for Astronomical Research will open its doors to the general public to see the eclipse telescopes allocated to the Institute at no cost.

This eclipse will be observed by most continents of Europe, Asia, the African continent, Australia, the eastern part of South America, the Pacific, from the Atlantic, from India and from Antarctica. This eclipse, where the sun falls on the moon to give the pink color resulting gases in the atmosphere.

The phenomena of eclipse and eclipse are a cosmic phenomenon in which Muslims pray according to the words of the Prophet (peace and blessings of Allah be upon him): "The sun and the moon are two signs of Allah, they do not perish.

And the eclipse prayer is two rak 'ahs, in every rak' ah of Qayyudan, and two readings in both chapters of the Fatihah and what is available from the Qur'an, and two recitations, and two prostrations, and the highest perfection in its quality: that the takbèr of ihraam be enlarged Then he recites the supplication and Surah without the first reading, as the two pillars of Imran or Qadah, then kneels and kneels and kneels without kneeling first. A prolonged moderation, then prostrate long prostrations, and not prolong the sitting between the two prostrations 02]

Then he goes to the d second rak 'a, and he does the same thing as mentioned in the first rak' ah of both rak 'ahs and others, but he is without the first in all that' s. he does.