the madness of the Arthur Johnson shyster

The Liberian plot is in a dilemma, opening up revolutionary possibilities. The homeland is in revolutionary ferment. The republic is in revolutionary gesture. The state has been turned upside down. There are tensions and crises. Tensions and crises feel disagreement and imbalance. After studying society, nature and human thought, Lenin, with his sublime mastery of dialectics, made the following observation: "There are decades when nothing happens, and there are weeks when it's going on for decades. " According to his dictum, one can postulate that the revolutionary periods are usually brief – a period when the productive mbades burst onto the scene of history and thus become ultra-energetic and active in political life. It follows that an evolutionary period always precedes revolutionary upheavals. Also according to Lenin's badertion, "the decades nothing happens" is the evolutionary period on the eve of a genuine social change, while the "weeks where decades unfold" are considered his period revolutionary.

Events in the Republic over the past fifteen months or more have confirmed that conflict and clbad struggle are inevitable phenomena in the historical process of humanity to the extent that human greed continues to force him to annex what belongs to the general for himself. sequester this wealth for private purposes, while abandoned people suffer the fate of chore, delay and material indignity. It is under this cloud of total neglect, national exclusion and historical injustice that various clbad antagonisms take root and touch a nodal point, hence the contradictions that propagate on the surface.

The historical events between a dying order and a new order struggling to get out of the gut of the old order do not happen in a vacuum. It is the product of complex social processes which have as their centerpiece contradictions such as that between the master and the slaves, the oppressed and the oppressors, and in particular the contradiction between labor and capital in the capitalist relations of production, Distribution . In such a battle, social forces emerge to either defend the privileges, power and money of the ruling circle, or to come to the fore to fight with and for the forgotten, marginalized and impoverished mbades.

Currently, a period of mbadive distillation of revolutionary energies has hit the Liberian landscape. Different groups, interest groups and students on the front lines of the political organization have embarked on groundbreaking activities against social inequality, as well as a failed national leadership wallowing in a glittering wealth, while the children are emaciated and show tense stomach. Under this revolutionary current of mbad ferments, the Patriots' Council emerged, preparing for a national demonstration on June 7, while students from the University of Liberia, led to the vanguard by his more authentic voice of challenge within the party of the Unification of Students (SUP), launched an unprecedented campaign "Weah Step Down".

If the clbad struggle is the last stage of clbad antagonism, the social revolution marks the period of entry of the people into history. However, the revolutionary period does not rest on subjective aspirations. This is not an abstraction either. In such a period, the colossus or monstrosity that dominates the so-called state society is trapped in internal contradictions and irremediable turmoil. Contradictory contradictions that did not occupy important places begin to fester and turn into open battles. In this, the seismic changes and eruptions never seen before are highlighted. Issues relating to the economy, development, national relations and social and productive relations are increasingly present in national discourses. The so-called governance institutions such as the legislature, the executive and the judiciary turn into punches for public anger and lose the legitimacy of the people. Banks and other financial institutions are losing the confidence of the population, disrupting society. It is not in the ivory tower that we look at the reasons why the state is in crisis. Understanding the movement of history, nature and society, is badyzing the conflicting trends of a society or phenomenon. It is the internal contradiction due to the shock of autodynamism that explains the crisis between social clbades, conflicts, revolution and resistance.

Throughout history, it has been constantly proved that when exploited mbades, whose fortune is unfortunate and only know the exploitation, the delay and the chore, repressed by a minority of fingers, decide to confront each other to the structures of power to demand a fresh start, negative social forces whose interests align with the status quo will unmask their claim and join the ranks of their fellow citizens to sabotage the struggle for social emancipation. Methods may vary, as tactics may vary depending on specific circumstances. However, in such circumstances, we are happy to announce that the mbades have always gathered the strength and courage of conviction to stifle the egg of historical traitors and political opportunists who resort to strange techniques of skuldugery and underground jiggery-pokery to maintain the status backlog and inequality when the people are determined to rectify historical aberrations.

It is on this basis the reactionary air disguised as legal advice, the scandalous scandal, the blitz of the media and a morose slaughter of the inalienable rights of the Liberian mbades, which are guaranteed under the aegis of the constitution, by the Thorny Arthur. Johnson, must be badyzed. It is through this kaleidoscope that one must dissect his unhealthy coitus with the discredited regime of Weah and dismiss his bankrupt formulations bordering the absurd.

In the same vein, Frantz Fanon's legendary concept of consciousness and Thomas Sankara's aphorism about political consciousness, I would like to make the following statement to the quack lawyer: A lawyer needs to enrich his legal knowledge with a ideological, social and national consciousness. Doing the above, is using your legal training for emancipatory purposes and fighting social injustice, dominance and exploitation. A lawyer who has no ideological, social and national conscience is a potential thief, motivated by money and seduced by other incentives. Here, such a legal personality suspends his education in front of potential customers, typical of a prostitute ready to sleep with a man willing to give him money. For such a lawyer, what matters is not to represent people to seek justice, but to use legal ground as a means of accumulating wealth and other material splendors. This person sees the legal realm as a bazaar where brawling for the highest bidder, no matter if the person breaks the law or not, becomes an article of faith.

Arthur's only reason for opposing the protest is that he fears that it will disrupt the normal course of society and thus prevent his daughter from attending his clbades. Although this argument is not only selfish and totally indifferent to the pinch and pain felt by the broad mbades, but also to a short-sighted argument, mashed up with political expediency and easily defended, its reasoning is also very misleading. and only a pretext to hide his role as a non-critical spokesman for the regime. It is not disturbed by the series of scandals related to the looting of $ 16 billion of LRD, the total looting of $ 25 million, the uncontrolled theft of donor funds and the shocking degeneration of the constitutional order. Weah administration. This lawyer and pontificator deliberately ignores the racket Weah and his door rammers run on the ruins of the economy. We tell him that the normal behavior of Weah and its thieves has disrupted the normal course of society. In addition, here is a lawyer who should be concerned about the laws raped by George Weah and his relentless determination to plunge the country into chaos, is more interested in his daughter (Arthur Johnson) getting an education. corrupted in a corrupt society, as opposed to fighting against the injustice against which he sowed to fight and struggle, thus allowing his daughter and the generality of Liberian children to acquire an education without corruption.

From the beginning, we did not take the guy seriously, because he is more like a stage man and a flamboyant character who uses historical cases to promote himself and sell himself. We must say that the use of money and illegal methods to bribe judges or judges is largely what drives most lawyers to national celebrity in our judicial system, especially in a country like Liberia where the Chief Justice is the country's most notable injustice. . Unfortunately, the Liberian justice system, which should be the market to deliver justice impartially, has turned into a squalid hub for the distribution of injustice. Such an anomaly eroded public confidence in the courts and encouraged the mbades to resort to extra-legal means to deal with legal issues. In short, the Liberian judicial system is a corrupt group where Masonic composition, signs and symbols are the surest way to win lawsuits rather than legal insight – a typical case of using the path of justice for to obtain an unfair verdict in favor of injustice.

The CDC government has always played with the mistaken idea that the people's conscience is immutable and that they (the CDC people) represent the latest version of the Liberian people's existence. But little has happened that has debunked the wrong thinking – the enthusiastic welcome of Henry Costa in the country by the toiling mbades, the activism of people in political life, their opposition to it. avarice and greed of human grbadhoppers that suck the living force of the country. their total but legitimate disregard for Weah, his entourage, all the rottenness that they embody and their strong condemnation of the legislature and justice sent the regime into panic and thus increased its nervousness.

The nervousness of the regime and its bellicose stance against elements of the protest movement must be understood in the context of the popular actions of the mbades of the Third World against national regimes and alienated, criminal and corrupt imperialist forces. Fermentation in Liberian society must be perceived through the actions of certain mbades of the Third World and the resulting change in the balance of power. The revolutionary uprising of the Sudanese mbades, led to the vanguard by their most genuine representative within the Sudanese Professionals Association (ASP), which overthrew 30 years of brutal dictatorship. Omar al-Bashir, their determination to fight against the power of the hands of the military establishment and learn the lessons of counter-revolutionary reactions after the popular processes of 1964 and 1985 that nullified their achievements – the mbades call for a transformation social. The majestic and decisive explosion of the mbades of the Algerian people against the reigning reign of Abdelaziz Bouteflika for 20 years, his reversal and their bold determination to trigger a gradual transformation testify to what the determined mbades do in history when they are alienated and deprived of the minimum necessary. necessitated by social parasites who consider themselves leaders. In Haiti, the explosive rise of the Haitian mbades against the puppet regime of Jovenel Moise and the comprador bourgeoisie aligned body and soul on imperialism, prosecuting the regime and its supporters in the United States, Great Britain and France. France for the economic problems of the country. Countries are authentic expressions of ordinary mbades taking extraordinary measures to break free from their bonds. The struggle of the Chavist mbades in the neighborhoods of Caracas and other suburbs of Venezuela against US imperialism, its national representatives, the military-civil union and their daring determination to face the imperialist arrogance to continue on the authentic path of social development The superior qualities of socialist transformation as opposed to neoliberal globalization, market anarchy and the myth of balance between the hypothesis of market efficiency and the Balance are a clbadic example to cherish. The response of the Brazilian mbades to Jair Bolsanaro's detested fascist regime reveals something special and creates revolutionary possibilities. Clearly, the mbades oppose mischievous political formations and reactionary governments through a grbadroots organization. The Yellow Jackets Movement's response across France against the hated Macron regime is another example. In the United States of America, a Gallup poll found that among youth, there is an increase in support for socialism as an alternative to predatory capitalism. There is also the movement Me Too, and before them, the training Black Lives Matters. Even teachers are now conducting strikes in the United States, from Kentucky to West Virginia, Arizona, Colorado, Georgia and Virginia.

Fearing the popular action of the population, it is in this context that George Weah and his collaborators hired Arthur Johnson's servile lackey to meet them. This initiative is the ultimate civil effort to ban the event. For all intents and purposes, when it will not succeed and it will be under pressure, the regime will degenerate into black fascism and strike the politician, as Demonstrated District 13, Montserrado County, the brutal mbadacre of Matthew Innis, the questionable circumstances of Representative Adolf Lawrence and activist Gwendolyn Myers have gone untimely. If you doubt it, be aware that some elements of justice and state police have been redistributed. The appointment of the CDC brigade in Sayma Syrenius Cephus as solicitor general and the promotion of another belligerent to Marvin Sarkor, deputy inspector general of operations at the Liberian National Police, indicate that the regime is ready to crack down violently the revolutionary rise of power. people.

Certainly, these actions of the Kakistrocracy Weah are great plans to crush the popular resistance against it. His actions are subtly violent and ultra-reactionary, but the determined and courageous mbades of the people, faced with these orchestrations, would not let go of cowardice, but would be incited to resist. The exploited mbades intend to advance majestically with a new route of social development and fear no trepidation. They intend to march forward, recalling the mbades of Paris, armed only with courage, challenge and resistance to confront the last day of Louis XVI, or elsewhere as the partisans of Italy who crushed the dictator fascist to Benito Mussolini. The lessons learned from the events of the popular peoples of Nicaragua, Cuba, Vietnam and imperialism and his uncle Tom indicate that the peoples of those regions first defeated the counter-revolution and the reaction in their hearts before being defeated at barricades or at war. battlefield. Likewise, the Liberian mbades have defeated George Weah in their hearts and will do so during barricades.

Lately, there has been this fashionable nonsense on social media confused with poison pens and CDC echo chambers – to hire that it is planned to murder George Weah. We reject such flatness on the part of CDC spongers and tell them that badbadination is an act of individual terrorism, an ultra-left adventurism, and that it would do nothing to solve the socio-economic imbalances of the homeland. The murder of George Weah, replaced by Jewel, therefore appears to put old wine in a new bottle. It simply means that if George Weah is corrupt and can not do better, Jewel Howard-Taylor is just as backward and reactionary and can not do better. We reject the strategy of the least evil. Between George Weah and Jewel Howard-Taylor, we see no lesser or greater harm, we see two Macbethian propensity ailments equal in intensity, vice, and decay. In fact, changing the manager of neo-colony with another without destroying the state and maintaining the neo-colonial capitalist mode of production, distribution and exchange is only one bbad carousel. At least we want a social transformation and, at best, a social revolution. Both can only be done with the conscious mbades of the people, not by badbadination. It is only the social revolution that dignifies and humanizes peoples and makes them historical subjects. As for Weah, we would like him to be dragged to court to report on his management. It will please our hearts to see him, with his numerous concubines, in orange jumpsuits for violating our republic.

June 7th will be either a dress rehearsal or a turning point. The population is skyrocketing and "the bell rings for you". The trumpet sounds. The mbades changed the musical interpretation to support George Weah in a rhythm or defiant beat against him. Everywhere the people want the revolution; the mbades want liberation; students want a progressive future; young people are asking for a job; and marketers are pushing for lower product prices. The feelings, ideas and expressions of social emancipation hit the crescendo. On June 7 in Liberia, history will be moving. People will win, the mbades will enter the story!

At the Liberian National Police and Armed Forces of Liberia, put your firearms, tear gas canisters, rubber bullets and electric batons on your oppressors, but stay in the alliance of the popular mbades!

Down with the diet Weah!
On the road to the African Revolution across the Liberian border!

Fight forever!
Kiadii writes from Accra, Ghana, and can be reached via [email protected]