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The kidnapping for ransom with impunity and under the influence of ethnic suzerainty has divided the brothers and sisters into different hamlets and villages, thus transforming their leaders, their emirs or their Igwe into the president of the nations. People are asking the regional police to control the continuing deadly aggression across the state's borders. We already have sharia law, so the regional police can not be a big problem. Indeed, Nigeria had special gendarmes locally several years ago.
However, if they are left to their own devices, states can not generate enough revenue to support their police and pay their employees. Imagine the local police without pay. At present, some states have not paid government employees for months. While everyone runs to Abuja to collect its share of foreign oil revenues from poor fishing houses and farmers: stay in the dumps of the environmental disaster. It does not matter who the chairs are. It's a lesson for all.
However, bleeding, looting, corruption of extravagant and reckless thoughts and activities have destroyed the moral fiber of the country, including the West. There is no way for this senseless and senseless corruption to escape even the most honest people in search of moral courage. Western Nigeria was stuck in a corner, attacked from all sides; to the point where they have to defend notorious leaders and their militia for nothing but send their own fire to fight the fire!
Go West young man Go West was a popular phrase used as early as 1851 in the United States to entice young people looking for opportunities to visit the West. Prior to this period, West Nigeria was expanding from Ilesha to Lagos, where freed citizens and slaves from Europe and the Americas were trading in foreign and local goods and services. Ibadan has never had enough credit for his prowess, any more than Ijebu traders. The first foreign schools were created by Christians: the Wesleyan Methodist primary school in 1843 and the CMS secondary school in 1859. The Muslim schools came later, but each family has
Engineers, ironworkers, plumbers, carpenters who built the Lagos neighborhoods in Brazil, Iju's hydraulic facilities, churches, mosques, gutters and boats used not only for recreational purposes, but also for serious fishermen. At the forefront of these strategic professions were the first lawyers, doctors, teachers and accountants headed by their father or their ownPetesI "they exchanged gold, silver, exotic damask and aso-morning materials.
Aso-Morning and damask were worn by the rich and famous. One of the most famous traders who imported Aso-Matin also gave its name to the main street in the middle of Lagos – Martins Street. Three tombstones from Lagos were brought together to make way for the widening of the streets of Ita Akani. These were Ogun Ojo Martins, Taiwo Olowo, Dr. Akiola Maja around Breadfruit Street on Garber Square.
During the eighteenth and nineteenth centuries, when the British dispossessed the inhabitants of their country by entrusting their control to the Queen of England. Chief Oluwa Amodu Tijani, one of Awori 's prominent sons, has beaten up to the highest court of England, represented by Herbert Macauley, and l 39; took away in 1921. Tijani's considerable courage can not be lost as a pioneer of affirming the land rights of indigenous landowners throughout Africa.
Although Bishop Ajayi Crowther, born in 1809, was captured as a slave, the ship was intercepted by the abolitionists on the high seas and returned to the coast. His studies at Oxford and Fourah Bay College have benefited many Africans from Sierra Leone to Cameroon in West Africa. He was best known for translating the English Bible into Yoruba, Igbo and other local languages where he was a member of the Christian clergy.
This historical story laid the foundation for Nigeria today and explains why the Western Region is a pioneering foundation for the modernization of Nigeria. It was not by accident, but by hard work, altruism and understanding, that an individual must not rest before training his people in the successful pursuit of the world. Political independence, economic salvation and psychosocial happiness of most.
If we do not know where we are going, let's think about it. The individual sacrifices made by our fathers in the region, such as Herbert Macaulay, Ekoli, Azikiwe, Awolowo, Ahmadu Bello and Aminu Kano, should never be forgotten in a country so rich in history and formidable activists. Like most countries, our country has many problems, but we have aggravated it by the curse of oil revenues that takes us back to the poverty capital of the world.
Although Lagos, Ijebu and Abeokuta became the breeding ground for progress, the country would not have survived without the support of the cities and villages of Nigeria that supported their sons and daughters during the struggle for their political survival before finally getting independence. We must not forget that it was about babies coming out of colleges and universities forming the Youth Movement in their twenties.
The idea that the West finally has enough of Nigeria is likely to overshadow some of our collective memories because of its historical strategic roles. It was fertile ground not only for Nigerians but also for Africans; Many of them, like Nelson Mandela, returned home, telling their compatriots their years of training in western Nigeria.
Western Nigeria is preparing its citizens for deadly attacks and those attempting to seize their lands from the North, South and Center. They do not give an inch of land to anyone or to their soul, no matter where they come from. They want the West so much that if their survival in this world depended on it. If not, break Nigeria into pieces to get it piece by piece. Sorry, the West is neither auctioned nor put up for sale by wandering scavengers.
The irony of all this is that no other region can accommodate and tolerate strangers within them as the West. No other region extends such housing or tolerance to others or even to their own neighbors. It has come to the point where many people suggest a reduction or a total reduction of privileges if that is not appreciated or if it is simply taken for granted in the West. This is where many people hide from their people and visit states of origin without being noticed. This does not make the West the refugee region.
Unfortunately, migration, the environment and politics have divided people who were identical in the early first centuries into tribes and ethnic groups. Unfortunately, to the point where "my people kill my people" within Itsekiri, Urhobo and Ijaw. Everyone wants to be the tribal president of his village or town, making his place impenetrable for his neighbors. The only place that has hosted foreigners within them is abused in their own country.
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