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In the Salia Regia of the Apostolic Palace, the Pope and the participants in the meeting on "The Protection of Minors in the Church" asked for forgiveness. Archbishop Philip Naameh, Archbishop of Tamale and President of the Ghana Conference of Catholic Bishops, delivered the homily. The young victim also played a prelude to Johan Sebastian Bach.
Vatican City (AsiaNews) – Pope Francis presented the penance celebration this afternoon in the Vatican Sala Regia. The service concluded on the third day of the meeting theThe protection of minors in the church"
In his address, the Supreme Pontiff called the "God of Mercy" to give us "the courage to speak the truth and the wisdom to acknowledge that we have sinned", as well as "to fill us with sincere repentance and to grant us forgiveness. and peace ".
Philip Naameh, Archbishop of Tamale and President of the Conference of Catholic Bishops of Ghana, delivered the homily during the liturgy, a commentary on the parable of the prodigal son.
As was said in previous days, when the bugle called to break the silence and do something about the abuse, the prelate said:The situation of his son (the prodigal son) changes as he recognizes himself and admits to having made a mistake, confesses it to his father, speaks openly about it and is ready to accept the consequences. In this way, the Father feels great joy at the return of his prodigal son and facilitates the mutual acceptance of the brothers. "
But the moving moment of celebration came when a victim of abuse (from Latin America) offered his testimony, which we publish here in full. After that, the same person played a Bach violin piece, like a life that comes back from the abyss.
Abuse of any kind is the worst humiliation that an individual can live. We are faced with having to recognize that we can not and can not defend ourselves against the superior force of the offender. You can not escape what is happening, but you have to endure it no matter what you live or not. In case of abuse, we would like to put an end to everything. But this is not possible.
We want to flee, and it turns out that you are no longer yourself. We try to escape, actually trying to escape. Thus, with time, one becomes completely alone. You are alone because you have withdrawn elsewhere and you can not / do not want to go back to yourself. The more often this happens, the less you return to yourself. You are someone else and you will always remain so. What you carry in you is like a ghost, which others are unable to see. They will never see you and never know you. What hurts the most is the certainty that no one will understand you. Who lives with you, for the rest of your life.
Attempts to return with the true self and to participate in the "previous" world, as before the abuses, are as painful as the abuses themselves. We live in both worlds simultaneously. I hope the authors can understand that they are creating this split in the victim. For the rest of our lives.
The more your desire and your efforts to reconcile these two worlds are greater, the more the certainty that this is not possible is painful. There is no dream without memories of what happened, no day without flashback.
I now manage better by learning to live with these two lives. I'm trying to focus on the right granted by God to live. I can and should be here. It gives me courage. It's over now. I can now continue. I should continue. If I give up now or stand still, I will let injustice interfere with my life. I can prevent that by learning to control it and talking about it.
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