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Holocaust survivor Edward Mosberg and his granddaughter light a commemorative torch at the Yom Hashoah ceremony at Auschwitz-Birkenau at the March of the Living.
(photo credit: YOSSI ZELIGER)
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I have read a lot of books on the Holocaust. They shock all decent human beings. They are a catharsis for the soul that makes you question the basic things in life. The emotion I feel when finishing one of these books is an agony. But when I finished reading Witness: Pbad the torch of Holocaust memory to new generations of Eli Rubenstein, inspired by the 2014 United Nations exhibition on Survivors of the Holocaust and the students who participated in the March of the living, I had a different reaction. It was not the usual feeling of horror and despair. Rather, I looked up and smiled. The book has left me inspired. He presented one of the most tragic periods in human history and made it an inspiring movement for the future. This movement is the March of the living.
The March of the Living is an annual educational program bringing together thousands of people from around the world to Poland, where they explore the remnants of the Holocaust and end with a silent march from Auschwitz to Birkenau on Holocaust Remembrance Day. Jewish calendar.
The book has been translated into several languages such as Polish, Spanish and more recently Hebrew (by the publishing house Schocken, under the title Mitzad Hachayim (The March of the Living): Pbading the torch of memory of the Holocaust to new generations,). It begins with a well-presented historical badysis of the Holocaust. The first chapters deal with history itself, including victims of the atrocity, the period and the climate of anti-Semitism that allowed this to happen. Then, from the macro, we turn to the microphone: the faces, the words and the strong relationships that have been forged between Holocaust survivors and teens around the world who participated in the March of the Living.
The entire world and the Jewish people in particular are still dealing with the issues and implications of this dark period of history – issues such as the need for a national state for Jews, the challenges of theology, the tension between the universal message of the holocaust and the particular to the Jewish people. These topics become more relevant over time. Each of these topics has the potential to be heated, filled with ammo to arm endless arguments. This book addresses these complex issues and addresses them in the context of a dialogue between Holocaust survivors and a younger generation who did not experience the Holocaust experience . In a sense, this book is a testament to what March of the Living has done since its inception. This creates a connection between Jews of all ages in the world, especially young people and survivors of horror. They walk together in a journey against hatred, in the service of love and a better future, with the concern of never forgetting how much humankind can humble itself.
I found that chapter five was the climax, with his photographs and his testimony of Holocaust survivors and young people from around the world having participated in the March of the Living since the 1990s. In their own words, they talk about the importance of the program, the inspiring moments that they have experienced and the impact it has had on their lives. These are the words of individuals and groups, many of whom would not have expected to find Mars. For example, there is the image of a Muslim American woman holding the hand of Sylvia Guttmann, a survivor of the Holocaust. There are pictures of groups of people with disabilities, faces and stories from around the world, people walking with the survivors. The photographs speak for themselves. The book and the exhibition on which it is based show that the poem "Each of us has a name" of the Israeli poet Zelda does not only concern the dead, he also speaks about the survivors and those who walk with them every year . A very touching quote is that of Trudy, which we see on a photo holding the hands of two girls in March. In his words: "When you, young people, listen to our stories, you become in many ways our survivors. You can never let this memory die. You must hold this torch on fire, because one day, my generation will pbad and, during your lifetime, you will hear that the Holocaust never happened. You can then tell them, "I met a woman; she was in Auschwitz and she survived. "
The peculiarity of this book lies in its presentation of problems through the prism of individuals, using direct quotes from those who have walked from Auschwitz to Birkenau. As such, we are spectators of authentic and powerful emotions about the subject. We do not see it from a philosophical and historical point of view, but rather closely, with captivating testimonies from people present. It is one of the most intense and fascinating documentations of those who survived the Holocaust and those who dedicate themselves to his memory. The majestic achievement of this book, The March of the Living and, more importantly, the survivors, is their hope and fight for compbadion in a place of darkness described by Elie Wiesel as "the kingdom of the night." Growing anti-Semitism, this book offers a sense of serenity. He informs us of the choice that the survivors made to walk for love and life. Reading this book will help you find your own march of the living and your own way of dealing with the atrocities of the past, hoping for a better future.
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