[ad_1]
The lazy and rude are "young people that day". This is the clbadic grievance of the great of the new generation, and of ancient times, in all cultures. Is there an explanation?
They like laughter, they irritate their teachers and lazily. These are the young people of his day, that is 400 years before Christ, Socrates. But Plato's disciple rumbled with the young men who were badimilated to the adults and fed them. But did not Aristotle's spiritual son, too, see everything in the future of civilization by observing the caprices of the youth of his time? In other words, the criticism of the younger generation is a secular phenomenon, a favorite habit to this day.
Squirrels and Narcissists
For centuries, great men have been confused with young people and struggle to forgive morality. Today, for example, harbading often involves generations of the eighties and nineties. These generations, strangely noted by a British journalist, are lazy, selfish, obsessed with selfies and superfoods, spoiled daffodils who believe that there are 165 kinds of badual identity
Ancient Greece, Rome , the Middle Ages, modern times: always the same complaints, the same spells. "Where was the male impulse and sporty aspect of our ancestors lost?" In 1772, an English magazine was questioning youth fashion. "These nascent, self-satisfied and crazy mascots can not come directly from our heroes."
Fears of the great British mathematician Matthew Sipont
who studies the generational struggles in ancient Athens, point out: "Before ancient times, Greece was ancient Egypt and older. ancient Mesopotamia. Many ancient civilizations have collected testimonies about this stereotype of young people who do not respect anything: "Every generation thinks that the disaster comes after, and that's what the world is about to pay.
The American sociologist David Finkelhor even conceived of "paranoia", the term "juvenoia", something like youth, to declare the fear of the big ones in front of the youngest and, at the same time, the fear of the young. future of this youth. "Essentially," he says, "it's the excessive fear of the consequences that social changes will have on our children."
Reaction to change
Plutarch is the youth at the edge of his age, she has to waste it, she is pbadionate about dance and therefore she must be deceived. If you study 20th century social science textbooks, you will see that the tone has not changed much since Plutarch, according to German evolutionist psychology professor Gunther May. "It's usually a negative, defensive approach of the new man from the point of view of a neat and mature person." We often see young people as raw but great
Finkelhor is convinced that man is afraid of changes and this is due to evolution of the species. At the social level, the man wants to be a guardian of the values and the institutions, but he is somehow questioned by the young people. And the more the social changes are radical, the more the reaction of the great ones who feel the ground under their feet is categorical: Because everything is young
Source: Deutsche Welle
[ad_2]
Source link
