The latest news – when the clergy agree … when the church is abused

A conference was recently organized in Bari, at the invitation of Pope Francis, on the relations between Syrian and Lebanese Catholic and Orthodox Patriarchs on the possibility of repatriating Syrian refugees to their country and encouraging them to achieve it. The return of displaced Syrians to their territory and the restoration of their presence, livelihoods and rights in their country of origin, particularly in the light of the systematic extermination and programmed demographic changes and change in the identity, structure and composition of the Fascist Syrian people in Damascus. No doubt that it is important to call Pope Francis and his nobility, returned since his arrival at the Pontifical Council of Rome, to present a clear picture of the servant of the Christian Church facing the world through his attachment to suffering and hatred of the man.
What is shocking to him are the positions that the Eastern Patriarchs repeated, and it seems that they repeated the macabre rhetoric, insidious and insular of the speech itself, its blindness and his blind hatred, which we have heard in recent years. Syria is governed by a pluralistic secular system and the only alternative that will replace it if an extremist Islamist regime falls and Syrians are not ready to live in a democracy (as they still needed to live under protectionist regimes). intellectual and abstract). The news of the pope's attitude is very noble and moral when he calls for the return of refugees and criticism of the regime's violence, its blood and its repression and its positions that deny dignity of these people and that the Pope has always shown courage and sincerity. In the south now, referring to internal displacement and uprooting, and calling, as many times, to stop the war and violence and respect for the humanity of the Syrians.
It is very shameful to hear that some of the patriarchs opposed the pope and considered him biased, only because he refused to play the role that they had played since the beginning of the revolution, and then by the lie "either the Assad regime or an extremist Islamic regime".
At this crucial point in the history of the Syrian people, Syrian refugees do not need to be ambbadadors and media leaders who defend the image of the Syrian people. a dilapidated, criminal and humanist regime, and revalorize it instead of working on that system that sustains it to death.

"The people of the Church in Syria should emphasize, not only the danger of a solution of the extremist Islamist regime to the fate and lives of the Syrian people, but also the danger of a racist regime, non-secular and non-pluralistic "

] And moving, and accepting the first return of the people of Su Yeh to him, regardless of their orientation and their origins and their movements and beliefs (our opinion , the system refused to allow Tmalsh of displaced people in Lebanon to return to Syria finally).
We expect servants of Christ and allies of his mission that they say to the regime that they must be truly, effectively and concretely and scientifically and pluralist, and that they believe they are in good faith. firstly, in their minds, practices, responsibilities and values ​​so that Syrian refugees can return to Syria. That they can exist there, and belong to them, even if they oppose the regime and refuse to lie down at his feet, as do the Patriarchs.
At the heart of the crisis of the fateful and existential Syrian people, churchmen in Syria must stress not only the danger of an extremist Islamist regime for the fate and lives of the Syrian people but also the danger of racism, And more hatred of the other than any diet we have known, and that such a system can embrace any secularism, nor allow equality and pluralism in Syria, to allow for the possibility of the return of Syrian refugees to their country. Yes, there should be no radical Islamic regime in Syria. However, in Syria, there is never a secular, pluralistic and just regime, and any denial of it is a lie.
It is shameful and shameful for the Christians of the Levant (in Syria and Lebanon) that their leaders do not bear the voice of human suffering in the East, that they do not speak the truth and proclaim it, and that they are more sensitive to the depths of hell. What is exposed to the Syrian human being in the devastated country, which is governed only by the system that the patriarchs say is "a secular pluralistic system that achieves equality."
The last years of Syrian life and the practices of Eastern Christians (in Syria, Lebanon, or other countries) have shown that Christians are a distinct and unique group in the East, a change and a message development, urbanization and reform in the heart of the East. Summer Eastern Christians, including their spiritual leaders, continue to tell the peoples of the East and the world, with their ideas, discourses and practices, that Eastern Christians, like the Eastern Peoples, in general, carry all their contractions, diseases, defects, faults, disobedience, fear of the other, egocentrism, and enslave them to all who compromise their dignity, freedom and conscience in return for their a promise of security, survival and survival. In the end, we are all Orientalists, and we all need what Pope Francis demanded, ignoring the simple mention of Eastern patriarchs: dignity, humanity and empathy for the human being in Syria and the Levant, not of sympathy for the schemes and marketing them