Dialogue between Arab and Islamic countries is the shortest way to unity



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Sayyed Ali Fadlullah received at the mission headquarters of the late referee Muhammad Hussein Fadlallah in Mecca a number of pilgrims from Arab and exile countries, as well as pilgrims from Lebanon.

He spoke in the pilgrim mbad about the meaning of Hajj and his goals depend on the biography of the Messenger of Allah and his quest to establish a human society. Islam lives in its deepest sense and its original concepts and works for solidarity and solidarity instead of dissonance, spacing and fighting.

He called for "a work inspired by Islamic authenticity, which is related – on the one hand – to the teachings of Islam far from any distortion and distortion, and on the other hand, rejects superstition and extremism and extremism, "claiming that" the Prophet Muhammad launched Mecca into the project of Islamic human mission to establish the rules of peace in the world "During the work to realize the law and reject injustice in all its social, economic and political manifestations, "calling to" follow the Messenger of God in all fields ".

He declared that "it is one of the most important manifestations of the Prophet Muhammad to work on his teachings and teachings on unity among peoples, especially unity among Muslims," ​​he said. pointing out that "What we live in the fragmentation and fascination of the Islamic world is why we have become homelands and riches coveted by others, We have also worked to exploit the state of & # # 39 weightlessness experienced by the Arab world in particular, as well as by our Muslim and Arab countries in their relations.

"It is essential that the Hajj season and this great Islamic meeting open the doors between Arabs and Muslims and reconfigure the nation according to the system of unity to become a nation of strength and unity, a nation defending the oppressed rather than a nation of internal conflicts. "

Fadlallah stressed that "the fastest way to restore the balance between Arab and Islamic reality and to prevent others from altering and interfering in our affairs and trying to control us under the heading of our protection is to initiate a concrete and serious dialogue between our countries and our entities, especially the logic of dialogue that allows the Zionist enemy to enter between us and all the doors Open "Account of our interests, our strength and our cohesion, and at the expense of the future of our generations. "

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