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With the spread of functionalism in science and culture, scientific output has become mainly a product of master’s and doctoral studies and research.
With the maturity and sophistication of societies, the level of ideas and thinkers in them will be, because thought is a natural product of the culture of a society, and a spontaneous product of the consciousness of rational people among its members, and consequently and with it, societies make their future. Thought cannot be made, nor can it be done, because it’s some kind of queen, or a talent that kicks off in some minds She qualified for a lot of study, reading and meditation, released his energies and used his abilities in deconstruction and Turkishness. And the people of the language say that thought can come from rubbing, which is rubbing meanings, analyzing them in their most precise content, rubbing meanings into each other, and generating new meanings.
Arab societies knew in previous stages – before the emergence of satellite television, the Internet and social media – the natural pattern of the birth of thinkers and their coming out of the womb from their isolation and caves of their creativity, in the general collective consciousness of society. Through their new ideas, visions and innovative proposals that arouse surprise and interest, and push readers to follow them and research their production. And their output appeared in one picture; These are books, studies or in-depth articles in sober cultural magazines, and readers and interested persons would discuss their ideas, argue, argue, bias or oppose. In any case, the result of this process was the creation of a state of passion for the ideas they produced which would motivate those interested to take the trouble to walk the streets to libraries and old book markets. looking for a book for one of them.
This process is almost a general pattern in the world, although some companies pursue similar means of creating ideas in them, but it is more complex and interwoven, and a multiplicity of means. In the United States of America the idea is emerging in its embryonic stage as a newspaper article, and if it’s worth it, radio and TV talk shows are circulating it, so if it is proven that this represents an issue to be followed on which research and books are written, then there is a consensus that it represents a central idea in the culture of the company, then it will enter This idea is included in public education programs. If the cultural class sees it as an important civilized idea, it turns into a film, and if public opinion decides that it is one of the pillars and pillars of civilization, the film will win an Oscar.
And if we return to the Arab reality in which we live today in the era of open spaces; Through satellite TV, the internet and social media we will find a completely different reality that does not belong to what was the case in the Arab world before this stage, and does not belong to any other human experience anywhere on the planet. The distance between the thinker and the ideas has widened, and it is no longer obligatory that the person who conferred the capacity of thinker be a producer of ideas, or even a good marketer of ideas, but the qualification of a thinker has become a beautiful title that many wish to precede their names after the title of Doctor or Professor or Sheikh … etc. The “thinker” has become a title, not an adjective. Our Arab culture is generous in granting titles to those who have nothing to do with it, this culture called the blind the title Basir, and on the one-eyed the title Karim Ayn.
With the spread of functionalism in science and culture, scientific output has become primarily a product of master’s and doctoral studies, and research is mainly geared towards achieving bureaucratic functional goals. Related to the acquisition of a livelihood and promotion at work, or the possession of social status, or more decoration and decoration to satisfy self-inflated desires, and cultural production has become a torrent of many ways to make a living, and to make a living from the proceeds of sales, or the chances of prizes, and the production of ideas is no longer a goal or an end Itself.
Therefore, the attribute of thinking is fabricated in innovative, new and unprecedented ways in Arab cultural traditions, where we find many good at writing and reading who define themselves on social media pages as a thinker, and sometimes an Islamic thinker or a national thinker, and it’s a kind of self-glorification and reverence, and it’s transferred from them. He reads them, adding to their names the attribute of a thinker.
As for the party which has today become a monopoly of intellectual industry in the Arab world, it is satellite channels, especially those run by governments like Al-Jazeera and its sisters, or commercial channels like Les Hommes d satellite business. In these satellite channels, the thinker industry is monopolized by a group of programmers, who are mostly young people with the aim of undergraduate training, but they control the selection of the guests they want, and they add to them the qualities and titles that they like, or that the guest asks for, and with the frequent appearance of the guest settles in the collective consciousness He is a thinker and sometimes he is a great thinker.
The danger of this situation lies when it relates to Islam, and the label of Islamic thinker is given to those who cannot formulate a single idea, but rather promote dead ideas from earlier historical periods, or repackage ideas. deadly from dark historical times. In either case, the character of a thinker turns into a kind of fraud and deception to market spoiled or corrupted goods, which causes unlimited destruction in minds and hearts, especially among new generations, and Daesh and its crimes, Al Qaeda and its sisters are nothing more than the product of those thinkers who did not produce ideas, but marketed and sold poison.
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