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Just as the world is related to the environment, weather and climate, it is related to a higher degree, economically, socially, politically, intellectually and psychologically. There is no longer any societal privacy in the literal sense of the word, nor the internal affairs which cannot be interfered with, nor the private matters which are excluded from those who do not.
Humanity is a long chain of interconnected people, what comes from one episode affects the rest of all episodes, and what affects any part of that chain affects the rest without exception, and the disaster of the Corona outbreak is not evidenced by this. close the fateful connection.
Almost the whole world saw it except for us in our poor Middle East. We always respect our particularities and our internal affairs, even between ourselves and some as Arab peoples, who have inherited nothing but torment and loss. We are a strange and dark world, drawn from the depths of a history of torture, a history that has left us with anger, irritability, mistrust and distrust of others, and an absolute belief in one. conspiracy theory.
And because we suffer from an identity crisis in this sprawling Middle Eastern world, we adhere to imaginary idiosyncrasies in which we protect our tormentors, cover our loopholes, expand our tyranny and blame ourselves. We are a world that does not accept criticism, because it brings wounds that we cannot bear its pain, we are a scientist who does not understand dialogue, because it provides us with a perspective that hurts us, so we we find ourselves comforting all of this by refusing criticism to protect dignity, and rejecting the opinions of others to protect privacy. The imagination .. is a fantasy.
Today, when America, one of the European countries or a more developed country in East Asia is criticized, the tone of “our home affairs” is seldom heard. It’s a funny word that is no longer believed or repeated by most people, let alone politicians. These are countries that flee and spread their “laundry” in front of the world, realizing that health lies in the exposure of laundry to the air and the sun.
We in the Middle East don’t have a good time for criticism. All times are inappropriate. It is not worth using “bad timing” to push back any criticism, question or condemnation. My experience was repeated with the Kuwait time argument in the face of any criticism presented, until it seemed like this “good time” was some kind of imagination.
When I criticized the opposition, while I was in its ranks, the response was that the timing was not right. They are in a weak state today, you are contributing to the dismantling of the class, the crisis is critical and requires cover up. What seems absent from political consciousness, regardless of the conditions of the opposition or the government, criticism remains not only deserved but also required, this is all we have as peoples to participate in the construction of their fate. So the opposition is not “my cousin” to appreciate its social conditions. The opposition is an influential political movement. If she slips and stiffens, we’ll all slide with her.
Appropriate or inappropriate, criticism arrives, and it will strike my “group” before the “opposite group”, and the one who is not tolerated must first avoid public action, and then he must review the movement to which he belongs. . If criticism were to dismantle its movement, what would happen to such a movement in the face of opposing forces?
In the same Kuwaiti context, the “right time” is totally absent and the chronic inflammatory “peculiarity” is strongly present when presenting any criticism of the Middle East. A simple experience of critiquing the reality of Saudi women, the Qatari media and Emirati politics, to name a few, will plunge you into a great wave of anger. your business ”only the Arab peoples still repeat these two words without understanding that they are daggers in the kidney that you are paring, and our governments give them to us to stab us with them.
But all the experiences on one side and my last experience with the people of Kenana on the other side, maybe for a simple reason which is the population of Egypt compared to other Arab countries. Two days ago I wrote a tweet on Twitter asking about the economic and health event that Egypt was holding mummies, and I had a third question that I announced its existence and what she announced, and that her perception was the most painful and the most painful. important.
Granted, what came from a somewhat different interaction, on social media, the result is the same: lots of insults, a lack of moderate anger, and a scarcity of polite responses. The difference was in the amount of tweets, and that was a source of concern for the Egyptian census participating in the media, so the situation was natural and proportionate, and in no way reflected mood, taste, the style, or even the thought of the Egyptian street.
In fact, the wave of a cyber attack, in general, is usually either bogus or deliberately organized for some distant purpose, so it does not count against the people of the country and does not reflect its reality in any way. What was painful were the fires of hate, hatred and racism that people started in response to the tweet and moving away from its topic, which exhausted me from berating that I was a party, even if not guilty, to feed it. The congestion raged, the sensitivity was at its height and the topic was far beyond anger at a simple question tweet.
Granted, the topic is not the issues that are the subject of the tweet, its importance or merit, as these are only fringe questions of an obscure woman, and they may be correct or out of place. What was interesting was the way of dealing with them which did not differ somewhat from the Arab affair with critical issues in general. Most of the Egyptian responses varied, responding to the general Arab pride in praising the interior, avoiding criticism and lack of sober responses, refusing any recognition of shortcomings or problems, and boasting, exaggerated to the point. of humor. .
What it means: “We are the Pharaohs, so no one can defeat us”, “We have no Corona at all”, “We are the best country to fight it”, “We are free with our money and we don’t need it ”,“ Egypt’s economy is the best in the world ”,“ Us, Our immunity is not like it ”, which leads to“ we have the greatest civilization that elevates us to- above all, ”in the usual Arab glorification of a past which we cherish without examination and which we remember as if it were a permanent reality.
Those who watch find that the logic is the same in most countries in the Middle East. Here in Kuwait, critics are answered with phrases such as “Kuwaiti and Kuwaiti”, “With our money”, “There is nothing in Deira like ours”, “Kuwaiti is not”, “C ‘is Kuwaiti’ and other words are truly meaningless, phrases that only reflect the urgency of this need, the tyranny to be mistaken, and the depth of the degree of ‘sleep on the foam of promises’ *. We peoples console ourselves by glorifying ourselves and avoiding their dilemmas, our crowned heroes sweeping misfortunes under the carpet.
I didn’t want to face the hate speech that emerged like the head of a terrifying iceberg of enormous depth, I know the media exaggerates it unlike the truth, but its snowy hot head is painful for the The soul and its effects which manifested in the meager duel between peoples in the name of states and governments is painful and extremely embarrassing, where each side is sharpened Its sword and set out to defend what the “homeland” thought, as ‘in reality he was defending “the state institution” “which persecuted and insulted him and deserved from him the hardest count.
We Arabs do not realize the difference between the two: the homeland in its spiritual and moral sense, of which we speak of love, affection, pride and passion, and the institutional state in its administrative sense, of which we speak of love, affection, pride and passion. we must speak of criticism, blame, condescension and disgust. We do not feel ourselves as citizen partners, but rather submissive subjects, the state acts on us as we live in its grateful and loving confines.
After us, we live the paternalism of the past and the totalitarianism of the administration, after that we believe that the civil servant is “in the sanctuary of our father” and that the State is “our house with holiness”. We are living five hundred political years in the past.
“People are always in the euphoria of the beautiful evening, the dazzling lights and the high level of patriotism. Sometimes one of the purposes of these celebrations is for vital issues to be lost and absent for a while. The Pharaohs have done so too. “One of the Egyptian tweeters commented, a comment that applies to all Arab reality as a whole, not just Egyptian reality. Our fate is in this sad Middle East.
* Extract from the poem “Nami is hungry, the people are developing” by Muhammad Mahdi Al-Jawahiri.
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