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On Friday, the sixty-first anniversary of the Syrian-Egyptian unity will be resolved.This unified experience, embodied in a single country called "United Arab Republic", is a landmark event of national culture because it recalls importance of strengthening "cultural Arabism". Serious Arab identity itself.
And this glorious birthday comes as calls for a summit of Arab culture were launched after the call to "redefine the Arab self" and to assimilate the national concepts that have long been at stake, while the majority of national intellectuals agree that the development of cultural relations between the sons of one of the Arab countries constitutes an appropriate entry point for strengthening Arab cultural bonds.
With the cracks in the Arab countries plagued by internal conflicts and interference abroad, the solidarity of the oppressive takfiri groups has met the neo-modernists of the Arab world, in an ironic anomaly while they were trying to portray Arab nationalism or the culture of one country as a "myth"!
The first response to these unprecedented challenges could be adherence to Arab identity in the face of regional forces close to the Arabs and to international forces that incite, plan and intervene from time to time in the internal affairs of the Arab countries. as reflected in the Syrian situation.
While some of the neighboring countries in the region are playing destructive roles in fanning armed conflict and civil wars and undermining the institutions of the national state, many Arab intellectuals agree in the press and in the media , through theses and commentaries, that it is important to pay attention to the dimension of knowledge in order to preserve the Arab identity and to tackle the adverse effects of the values of the I & # 39; alignment. Arab.
One of these Egyptian intellectuals, the researcher and writer of the Al-Ahram newspaper Nabil Abdel-Fattah, said that "the area that can contribute to the revitalization and effectiveness of Arab-Arab relations and to the The idea of Arabism is the development of Arab cultural relations in light of the many possibilities available and which must be developed. "
He also considered that the proliferation of Arab cultural centers offered a great potential for diversity and highlighted national efforts in the fields of creativity and cultural production, stressing the importance of restoring the role of intellectuals and creators so that they play their role in the field of social change. He suggested inviting the League of Arab States to a conference bringing together Arab intellectuals. Arab intellectual and philosophical schools ".
The director of the Bibliotheca Alexandrina, Dr. Mustafa El-Feki, said that the invitation to hold an Arab cultural summit dates back to 2008. He pointed out that he had presented it at the meeting of The Arab Thought Foundation in Beirut, where he found that a large part of our problems at the national level stemmed from the cultural dimensions of our contemporary life, we live in the world of all his cultural theses. "
Mr Al-Fiqi added that it was necessary to hold this Arab cultural summit to bring together the word "on a global concept of the meaning of citizenship in the logic of Arabism in recent years", while the cultural factor has become of paramount importance in contemporary international relations.
Al-Faqi emphasized the importance for Arabs to achieve "the size of the cultural wealth that they possess and use it for a better Arab future". He emphasized that the cultural factor is "a key factor in the concept of nationalism". The author of "The last decade of the last century" clearly guarantees a modern vision of the meaning of nationalism and the concept of nation "and goes out of the traditional emotional framework, stressing the importance of" supporting the cultural factor with a network of common and balanced interests ".
Mustafa al-Faki also published a book titled "Egyptian Arabism" in which he stressed that "Egyptian Arabism had a special taste related to the genius of place and time and population" and stated that "l & # 39; cultural Arabism rooted in Egypt ", while stressing that" Arab nationalism is precisely one of the richest theses Depth because it depends on a cultural factor very well received. "
Dr. Mustafa Al-Feki concluded by saying that nationalism is a human affiliation governed mainly by the cultural factor, also stressing the importance of supporting this factor with common interests and projects that strengthen the essence nationalism and are a much better alternative than mere slogans. A ".
Dr. Mustafa Abdel Ghani, known for his cultural knowledge in the Al-Ahram newspaper, said that the negative impact on Arab identity had increased with the intensification of conflicts in some Arab countries such as Syria, while the Egyptian ambassador and former foreign minister, Mohamed Al-Orabi, warned of the danger of alliances between foreign forces on the ground. And attempts to create ethnic or sectarian entities at the expense of the national state, stressing at the same time that "cross-border terrorism is the first phenomenon that threatens the Arab region and aims to dominate the national state".
The Egyptian-Syrian unity and the Egyptian position on the situation in Syria are a reflection of the culture of truth and the victory of the values of good for the purpose of injecting the blood of all Syrians and the Unity of their national soil. Intellectuals eagerly await the Egyptian masses of their Egyptian people. Eight years and cut off the arm of terrorism in the Levant and defeat the forces of evil that fuel the fighting between the sons of a nation.
The 61st anniversary of the unity of the Syrian-Egyptian unit is the result of more efforts of Arab scholars in cultural and social history, not to mention the field of political science, to provide more 39, cultural studies on the state of unity that lasted three years and entered into excellence in the Arab national heritage and in the history of Arab ideas. Intellectuals in Egypt and Syria are part of interreligious links between Arab intellectuals.
Such cultural studies on the experience of Arab monotheism between Egypt and Syria do not turn to the nostalgic waves of the past, but are useful for drawing conclusions from history in order to to help the Arab nation to face the current reality, facing serious challenges and major events, as well as to build what can be described as "Requirements of contemporary reality".
This anniversary is also marked by great interest in cultural forums and the media on positive developments in the fight against the organization calling the terrorist defeated on Syrian territory, but this optimism has not prevented commentators to be warned of the possibility of restoring this bloody organization capable of launching attacks in Syria. If the pressure is reduced.
The cultural and historical treasures of Syria have been damaged by the criminal practices of some elements of the organization, calling the terrorists commentators, to note that the escalation of attacks abroad aimed at uprooting civilizational civilization and the suppression of national culture coincided with the escalation of the terrorist attack and the forces of an obscurantist client to make a case of "Arab self erosion".
While many national theses remain, the challenge remains to build a new Arab culture and to change the economic and social realities on a knowledge base to understand the movement of history and its potential for positive jobs, which is perhaps most of the intellectual struggle required by national intellectuals and supporters of the idea of a single Arab nation.
In commemoration of the glorious manifestation of Arab unity, our hearts, minds and feelings remain with our brethren in Syria. Although the many waters have crossed the bridges of time, this anniversary will remain a testimony to the possibility of transforming the world. dream in national action.
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