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First: General context of the Islamic movement in general: There is no doubt that the Islamic movement in Yemen and other countries, in Yemen and in the Arab world and the Islamic world, has become a big project active on the ground, and nobody can ignore it or neglect it, but the details The experiences of this project and its political, intellectual and even economic models vary and vary with respect to the diversity of conditions of time and space.In Egypt, the original idea is good and Sayyed Qutb is the other in Iran Khomeini revolution and others in Malaysia The excellent economic feat of Mahathir Mohamad, Elsewhere in Turkey, the transformation of Erdogan As well as in the Arab world countries other than Egypt, where the fears of violence and political and ideological extremism were still dominated by the Syrian father Assad and even the son to the east, by l & # 39; 39, Algeria to the west and even by Yemen and Sudan to the south, by Afghanistan and by Chechnya to the north. While the beginnings of the movement in Egypt date back to the 1930-1940s and beyond in other Islamic and Arab countries, Yemen is the latest in date if it is not the only one in the world. one of the last sites of the political wave of the Islamic movement in the early seventies of the last century as an organized and effective political force. On the Independence of the original theoretical and personal beginnings in the 1940s by the famous Algerian preacher Fadhil al-Wardlani, influenced by the Free Yemeni Movement, as the late martyr Muhammad Mahmoud al-Zubairi and others, that Allah take them to everyone. The late 1940s and early fifties as an organized and active political act and more than two decades after the beginning of the Islamic movement before and after the revolution Second: What distinguishes the Islamic movement in Yemen if each experience or model of Islamic movements is what distinguishes them Arab or Islamic separately, as stated above, what distinguishes the Yemen model from the other are two important things: the birth of the remnants of the "artificial" tribe on the one hand and the artificial alliance of "marriage" with authority along the line on the other hand, this is what follows: a) The artificial birth of the artificial tribe We have already explained how the community of the tribe, from a social point of view, is only a marginal and secondary element of Yemeni society in relation to the variable of the main state society. Affected by the regime of the tribe "Jazra" in circumstances of weakness and underdevelopment and affecting the tribe "Mada" under circumstances And how the situation of the tribe in the shadow of the revolution and the republic and the rapid changes of modernity have affected the "islands" and the decline or development at least socially and economically of society, and is no longer promoting more than a false word intended to nullify the The Islamic political movement in Yemen chose to put its first egg in error and ignorance: it was born in the 1970s in Yemen under the veil of the remaining consciousness of the artificial tribe of the Red Crescent , that he adopted. Ka Because it is incompatible with the simplest axioms of Islamic political thought in the Arab world in general and Yemen in particular, not to mention the contradiction with the very essence of Islam, which has never Therefore, while the trend of modern nationalism, patriotism, and progressivism in Yemen began in the late 1940s and early 1950s and early 1960s, it is a pioneer of independent change of the tribe's nerves and of all the vestiges of the past. Imam and reactionary, she did not make the reins of the mother In the north of the country and on January 13, 1986. As we have already explained, the Yemeni Islamic Movement, if not, was born in the coffin remnants of the tribe and never felt the smell of freedom and independence unconfirmed by Islam. Just as nervousness and tribalism, but also as religion, because it requires the salvation of nervousness and tribalism as a form of ignorance. This is the fatal mistake made by the beginning of the Islamic movement in Yemen and has not been committed by any other Islamic movement inside or outside the Arab world. And his rejection of unity The Islamic movement in Yemen is not the only one, it is the conclusion of a beneficial alliance with the combined authority of the symbols of the remnants of the tribe and of his new army in the late seventies and early eighties and in the era of Ali Abdullah Saleh, all aimed at eliminating the entity of national modernity and progressive south of the homeland. To the north, under its famous slogan at this point (which is Marx except Muhammad), and unless the civil and official violence between the two systems succeeds in achieving it in accordance with the previous slogan of more than a quarter of century of ideological and military conflicts before unity can be achieved The Islamic Movement played the role of rejecting and inciting unity before its creation and the war against it after its creation. He was the spearhead of the advanced and decisive factor in all political and military positions in favor of the authority of the remnants of the tribe and his army, And the direct violence in the war of 94 and earlier and even a little later, thinking of them and the illusion or political stupidity, it would be the lion's share in the fruit harvest, if the jackal (ie the regime and Ali Abdullah Saleh himself) same) was the next meal, but it was almost S take the illusion of the fall of the father bull And the power of the remains of the tribe and his army was able to irrigate the Islamic movement after May 1997 from the same cup as the nationalist movement Baathist of November 1967, and of the same cup And the movement of the Nasserites of October 15, 1978. However, the coffins and their mortal tastes were different immediately or relatively slowly, and the Yemeni Islamic movement was unable to recognize – or ignore – that the socialists and the nationalists were Who brought it in 1990 "Yu Unity" to the Council of Presidency and its acceptance to sacrifice them in 1994 is the one that resulted in the Presidency Council on the list of the most wanted people in global terrorism so far, and the demobilization of charity-free young people after 1997. As soon as the Islamists have demobilized the platform waiting out of power Even after have found their former victims in the remnants of the socialists and some nationalists, just as the Baathists and the militants themselves discovered after November 5, 1967 and found the group and the gang them Even after 1994, they found themselves out of the power game and spoiled by what united them all. For himself Close to the other, and so Almtais on the disappointed of the participant of the opposition, who conceived his idea of the great martyr fighter Jarallah Omar, who was rewarded by the punishment inflicted by Sinmar before them and according to the wisdom that "your brother hated a hero". How long will the people wait for great calamities and terrible murders What is important is that he understood the lesson and his wisdom that he was able to do it. he (who dug a hole for his brother instead of God) and we are ready to understand the following lessons learned from the wisdom of the book of God saying: (and may hate something better for you and you can to love something bad for you and God knows And you do not know the great truth of God and make opportunistic opportunism common to the true Islamic Revolution and to the identity of the nation, of nationalism and the desired civil modernity "!! All the more so as we are on the threshold of a new decisive stage of the Arab Spring Revolution: if the wise man is any one who preaches, and that the ignorant only cares about himself, we have been ignorant, ignored and paid dearly Third: the common denominators between Islamist movements in Yemen and others in Yemen If what distinguishes the Islamic movement in Yemen, but no more than others, is its birth in the arms of Yemen. an artificial tribe and holding a "Catholic marriage" with the Authority of the 70s of the last century until this break Contract on the doctrine of "people of comfort" at the end of the decade At the beginning of the present century, the more it shares with other extensions and assets outside and outside the Arab world and during the establishment phase of the seventies and eighties of the last century, at least to Many considerations, including the most important: Modernism and the other Islamic movement in Yemen and others in Yemen, and at least in its early days, rejects and rejects modernity with all its major scientific and social changes, as well as that his invincibility, and evokes all that is negative and more effective than what is positive and original in the past and insists on its composition above the present and the future. And the abolition of the right of the other and do not accept or coexistence with him, and the hostility of the concept of nation and Arab nationalism and its project of &; et et et et et,,,,,, unity and liberation, starting from the saying that modernity is a heresy and that any heresy is a misguidance and misguidance in the fire, insisting that women lack spirit, religion and d & # 39; inheritance. And the first exit into her husband's house, and then the second and last exit into her grave, and ending with the frequent 'aa' from the other and all who disagree with # 39; opinion or religion, even some with sermons on Friday and with the prayer of the group and others. Which is weighed down by the ears of people in line B – Declarations squared and field and fatwas of the Assembly of the Authority and the Brotherhood. (B) – Evolution of the form more than content It is true that the speech of political Islam was distorted and distorted in Yemen and in non-Yemen in the seventies of the last century and remains to this day, which is originally a colonial and reactional tribal and backward conspiracy to slice the new stick and establish a rupture The hatred between what is religious and what is national, on the one hand, and what is religious, religious and human, on the other hand, in the interest of their interests, has developed at least in terms of form. The most positive and positive development is positive and to a large extent with the end of the second millennium and the beginning of the millennium The third is what happened and happens in front of me Islam Mahathir Muhammad in Malaysia, the Party of Justice and development of Turkey, the Muslim Brotherhood of Egyptian origin and the enlightened Islamic movement in Yemen also, which rose from the fatwas to the national progressive socialist bloc in the 1970s and 1980s, He was the mother of a group and his trial in cooperation with the Askar al-Qabila, to accept him and the political alliance with him, in power and out of power from at least a tactical point of view. The first Al-Ghaith is a fall and the distance of a thousand miles begins with a step if the intention is to understand the true Islam as a revolution, (C) What has been improved by the positive development has been corrupted by negative heritage, but this important positive development came out of it and was born from the original mercy, which is the worst and has become a burden for him and for others, among the tendencies of violence and violence. atonement for Salafist, jihadist and terrorist extremists of bin Laden, Taliban and al-Qaeda in more than one part of the world, and without any part of the enlightened Islamic movement in Yemen or Yemen, are clearly in a position to condemn this extremism and terrorism in the name of religion, And sympathize with the secret, but the concept of democracy Civil status is always suspected if it is not the work of the Great Satan in the West, even for some of The most enlightened and rational leaders of the Islamic movement, as it claims in Yemen today: the goal of civil status in the youth revolution and the Nobel Prize. Among the red lines in the subconscious mind of the obscurantism of political Islam, which attempts to dissociate it unsuccessfully until now, and towards all enlightened benefactors of the Islamic movement in Yemen, most of them and in the forefront of youth, find patience and find at the exit of this narrow cocoon the revolution and national identity The common humanity of all Human being.
Source: Happy Yemen
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