Today it is Algeria

Akhbar al-Youm – the same voices that have tried to isolate the Sudanese movement from its Arab environment – are now hesitant with the Algerian movement, in order to oust it from the Arab march, which began there Eight years ago, then stopped.
The text of isolationism is one, with different variations: it's our own project, it has nothing to do with your injured Arab Spring, do not pour the fruit of your failure on our own way.
Are these voices a real expression of the position of the two Sudanese and Algerian peoples of the Arab Spring? Is it really true that what is happening in the two sister countries is disconnected from what happened in other Arab countries, in Egypt, Tunisia, Libya, Syria and Yemen?
It is more likely that the voices that subscribe to this isolationist, sometimes chauvinistic, speech belong to an anti-change project rather than a project of Arab change: it is not exaggerated to say that it is a means used by the deep state to deny the revolutionary anger of its original Arab incubation. In the end, there is no revolution, like that of the gifts of the peoples of the Arab Spring, for a profound change.
I remember the wind of change that reigned in Egypt in 2011 that the brothers of all Arab peoples were hearts and minds in Tahrir Square, and remember the words of the Algerian brothers and sisters who were present with us in the fields, at every moment, immersed in prayer, guidance and encouragement, since they are partners in an Arab dream. Democracy, human dignity and social justice.
It is true that we failed with our mistakes and our catastrophic sins and that we did not keep their dreams as they should, but it is true that they were and still are with us at the time of the breakup of dream and its stumbling, offering magnificent images of spiritual support, attribution of ideas and visions,.
It is not surprising, and should not displease, that this wave of feelings of unity breaks out with the Algerian dream, insofar as it pushes everyone to agree the right and the authority of the fatwa, consciously or not, on the Algerian subject, especially that the drama of change is similar It is amazing here and there, and above all, that no one can tear the map of fraternal sentiments and faith in partnership in the dream and the destiny of the Arab peoples.
And the witness that the Algerian situation is closest to the Egyptian situation and that the link that unites them is the deepest, from the time of "Abdel Nasser – Ben Bella" to the scene of "Mubarak – Bouteflika", or rather of "Gamal Mubarak – Said Bouteflika", with one fundamental difference, is that of the tyranny of the great Algerian state He was not plunged into normalization with the Zionist enemy, as it was the case in the deep state of Hosni Mubarak.
However, Bouteflika, as was said in his last speech, was endowed with distinction, form and substance. Even the change that he brought was no different from the change that Mubarak had in his desperate attempt to preserve his deep state. The Prime Minister, General Noureddine Badawi, Bouteflika appointed him at the last minute, General Omar Suleiman, MP for Mubarak, or Prime Minister Ahmed Shafiq. The idea of ​​circumventing the requirements for the declaration of a reconciliation committee or national dialogue is to amend the constitution and elections, the latter, to avoid the fall.
In addition, tens of millions injured in the Arab Spring are considered experts in failure, success, stagnation, advancement, stumbling and driving, driven by the dreaded feeling of To have lost your life and to be thirsty for success. , Restoring hope and restoring these deep fractures in the vents of the ego.
Even the reactions of the masses and of the Algerian revolutionary elite to this set of soothing promises did not deviate from the content of the responses of the Egyptian revolution to the offer of Mubarak or "Mubarak" which gave him succeeded.
Because I, an Arab citizen, consider the Egyptian revolution in January as a dream for Algerians who love the true Egypt, it is my right, even my duty, to rejoice in what the Algerian movement has achieved and what must be done to be wary of foxes hiding in the vineyards. Extortion in the name of privacy, or sense of complication of interference in what does not concern .. Concerns us Algeria, as well as our interests and our eyes in Egypt, Palestine, Syria, Tunisia, Libya and Yemen.