News of the day on "the state" arabic



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Arab News News on "The State" Arabic News – the new Arabic with details on the current "Arab State":

Akhbar al-Youm – The concept of the state, its role, its construction process and its relations with power and society in the Arab region remain a subject of endless academic debate and do not seem to progress in the lifting of the ambiguity and ambiguity that surrounds it. In theory, on the ground, this confusion is at the origin of major disasters, such as those in Syria, Iraq, Yemen and Libya, as well as expected disasters in Egypt, Sudan and elsewhere.
The students in politics and in the society of the Arab world, whether they are from the region or the orientalists, who are interested in it and who escape from the news, are challenged by the schools to attempt to diagnose and interpret this problem, some arguing that the failure of building a modern state is a historical and cultural legacy. The idea of ​​the state can not be imagined in the Arab or Islamic collective consciousness outside the Sultan, the Dynasty or the House of Government, as proof that the name of the state has long been associated with the Arabic names and Islamic on behalf of the ruling family, such as the Umayyad State, the Abbasid State, the Ikhshidid, Ayyubid, Etc, up to the State of Al Saud, rather than the name of the land or territory on which the state is based. This trend ignores the fact that Islamic countries have also taken names other than race names, such as the state of Almohadin and Almorabin in the Maghreb and the Mongol state in India, and elsewhere , the state took the name of a territory or place, such as the State of Damascus and Aleppo, and the Kingdom of Granada and others.
Others believe that the concept of the state itself is alien to the Arab-Islamic culture, because Islam does not recognize at all the territorial nation state.The state in Islam is the state of the nation and not the state of the geographical territory, but they ignore the fact that the regional national state was also foreign to cultures. Europe did not know it until the middle of the seventeenth century and it only happened in the nineteenth century, about the same time that the state national of Iran, Turkey and Egypt began to appear. The difference, of course, is that the European state appeared according to the balance of power between the parties to the initial conflict and that the Arab state was inspired by the balance of power between the parties outside the territory (European colonial powers ).
The second school considers that the problem of the state in the Arab world is more related and related to the structure of production and not to cultural and religious factors, because it controls non-productive companies that extract natural resources (oil and gas) which sells them on the world market. This type of production does not allow the emergence of a strong relationship between the state and society, nor the emergence of a contractual formula that meets the requirements and needs of each part. Of course, this school does not explain why things happen the same way in the non-rentier countries of the Arab region, where people pay many taxes, for example, and remain without representation, without political participation, as in Syria and Egypt.
According to another point of view, the rule of a distorted conception of the state would not help to build it or to establish a balanced relationship between it and its society, but it would remain a tool of governance and domination victorious, governing and dominant, rather than a neutral organization or institution in relation to various forces. The company, whose main task is to manage relationships and differences between them, to ensure security, order and law enforcement, to counter threats, to guarantee public and private rights and to provide goods and services. This institution is run by an authority that emanates from society, represents it and realizes its will, and remains in this responsibility as long as it has demonstrated its effectiveness. But the conception of the state as a tool of government and control does not belong to us either, because it shows that it has occupied different generations of European thinkers (especially Marxists). For that reason, it might be better for us to talk about an Arab state that is incomplete or under construction, facing many difficulties, like others, that are trying to move from a quasi-state to a state to another. full share.

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