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The film showed the transformation of Egyptian youth, after the failure of its great revolution of January 2011, in achieving the goals set by its famous slogan "Life, freedom and social dignity", which were two aspects: the withdrawal of some of the religion, to the realm of atheism and the withdrawal of others from moderate religiosity to the field of "jihadist" armed violence.
Independently of the objectivity of the young in their transformations, that is to say that they already constitute an objective answer to the restoration of the pre-revolutionary political form of their country and thus undermine their dreams of national progress, democracy and democracy. peaceful transfer of power. The question now is not just to know how far these transformations have spread among Egyptian youth, but also to what extent they have spread in the Arab world, at once in countries whose peoples witnessed the revolutions of the Arab Spring or in the passion of their people as revolutions. What can be said about the monitoring of what is published by Arab youth, through the alternative media, especially the YouTube site, which has allowed them a freedom that is not offered by traditional media, audiovisual media and writings, that these phenomena, especially the tendency to atheism, In Egypt as in Iraq, Morocco, Jordan, Syria and the Persian Gulf, and others necessarily.
The first thing to say, in this context, is a new proof of the link between the "religious tide" that he knew
The Arab world since the eighties of the twentieth century, armed extremist organizations that emerged in Syria, Iraq, Sinai, Libya and during the revolutions of the Arab Spring, the crisis of civilization experienced by the Arab world, or in other words: the Arab delay and the exit of the Arab nation from the impact on history, contemporary humanity, in the position of the weak, looted, colonized and the oppressed.
The Arabs believed that Islam was their last resort to the Renaissance, after the contemporary Arab state failed to accomplish this task through its nationalist and socialist ideas. Thus, they turned to religion, hoping to bring Nasrallah to face the tyrannical power of the West and Zionism. Islamic religiosity has taken a form called "political Islam", expressed by Salafist religious organizations, peaceful and violent, The political, "in addition to the realization of the progress of civilization, has not only ceased to change in its forms of 39, political organization, but also in the same religion in the sectors of Arab youth, today. "
This is what the young people said in the film: none of them said he had resorted to atheism to protest the religious interpretations of the natural sciences or astronomy! No, all they protest, is an atheism for the injustice they suffered, or suffered by their peers, did not find them any support or savior.
This means that the problem lies mainly in the indebtedness of tasks that are not necessarily his responsibility. For the Arabs, religion has become a tool of love, morality and community peace in a political tool. It is fair to say that this transformation is due, at the base of the modern, to Gamal al-Din al-Afghani and his disciple Muhammad Abdo, who dedicated the use of religion as a tool to respond to European colonialism of the second half of the nineteenth century, as a weapon equivalent to colonial weapons. In response to what they read in the history of the Muslims and the conquests of their first centuries, it was after religion had advanced a moral cultural lever in the time of Muhammad Ali Pasha and his great sight, Refa'ah al-Tahtawi, preached by what others have wisdom, expressed by Tahtawi in his famous phrase. In Paris: "I saw Islam I did not see any Muslims." Islamic political organizations, led by the Muslim Brotherhood, followed the approach of the Islamist group. Afghanistan in the following decades.
Since then, Arabs have turned to the "past" of their religion, rather than thinking about the future, and still are.
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