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The success of the deep state of the Arab region in curbing the march of the Arab Spring has cost it self-destruct, and no matter how repressive Arab regimes are repressed and destroyed and their violence against society, it will not not able to return the change to his life.
Wadah Khanfar published an article in Newsweek magazine in which he also explained that the values, customs and interests of the international community would be adopted and better served if this community supported change in the Middle East.
At the beginning of the article, "The Deep State Eats Itself," Khanfar, who ran Al Jazeera's media network, described the moment when the Egyptian people rejoiced at the dismissal of former President Hosni Mubarak eight years ago, as a rare moment, because of the turn of the political history in the Middle East. Since the advent of the modern state system, he has often been desperate and the moments of hope are rare.
More dangerous and despotic
He considered the fall of Mubarak and the occurrence of the Arab Spring in general as one of the rarities of the population, but this moment of hope was followed by a flood of counter-attacks. revolution. The Arab world has therefore become more dangerous and despotic today than any other time in modern history.
The author stressed that the chronological and historical chronology of the Arab uprisings is now clear to all, but that the meaning and nature of the Arab Spring remain controversial and open to retrospective renovation, and to the question: What do these uprisings represent? ? The hard is the other.
Khanfar says that the answer to the question is the same as the "solar paper" test, which means that any response will indicate the position of the owner of the conflict between the people and the power, and the communities and systems of the region.
Crystallization of failure and corruption
Khanfar believes that the Arab Spring contained elements of training and destruction and that these uprisings crystallized the failure of the Arab countries, their corruption and their loss of legitimacy. In this sense, they represented the uprisings and the end of the Arab States.
In terms of composition and change, the author says that these uprisings created a new political imaginary and a new ecology, which allowed the people and authorized a new period of idealism. The main premise of this idealism was that young people – with a new imagination – had the power to reshape the state in the Arab world by offering them great democratic legitimacy and by providing them with the tools necessary for good governance.
And this idealism – as the author points out – was quickly repulsed by the deep Arab state and the forces of the counter-revolution. The deep states of the Arab world still have, and still do, two elements that allow them to escape the ideal of young people, namely the control of authoritarian security services and broad international support. These two elements are the competitive boundaries – and critical boundaries – that the old regimes had in exchange for Arab Spring forces.
self-destruction
Despite its initial victory, the return of the counter-revolution has not been smooth for the deep Arab state. Regardless of the blow to the new imagination and idealism of Arab youth, this return itself completely destroyed the Arab state and claimed to enjoy legitimacy. To prevent the change, it was necessary to resort to more severe means of repression and destruction.
| The extreme tyranny of the Arab state is eager to dismantle, deteriorate and collapse (L & # 39; Island) |
The author cited statistics showing the brutal repression of the murder, imprisonment and enforced disappearance of the Egyptian regime of Mashaer Abdul Fattah al-Sisi against his opponents and the encouragement of what he called the new type of Egyptian tyranny to the Saudi regime to launch a campaign against all human rights defenders, especially women.
However, Khanfar asserts that the new ultra-tyranny of the Arab state only accelerates its disintegration, its decline and the possibility of its collapse. This tyranny has also led to an era of terrorism with disastrous consequences for the very essence of the state.
Civil wars, the flight of capital and human beings, future mistrust and extreme poverty have become the hallmarks of this new chapter in the history of the Middle East, which can not be defended.
This self-destruction of the deep Arab State has created an opportunity for a new political vision and a new imaginary that could be fueled more by the political maturity of the Arab Spring forces and international support.
Political maturity
Internally, one of the essential elements of political maturity is the building of alliances across ideological lines and other dividing lines. The forces of the Arab Spring must understand that these revolutions do not have a color and are not peculiar to a group, but are for the benefit of the Arab peoples in general.
The author added that the strength and vitality of these revolutions came from the multiplicity of colors and the non-exclusion of others, and had to reflect this diversity and the spirit of non-exclusion by consensus and build alliances at the political level.
On the outside, the international community should understand that the Arab Spring was not a fleeting moment, but with the new imagination and the new driving force, a real change in the political and societal scene of the Arab world was initiated. He made authoritarian regimes more fragile and fearful than they were.
The writer quoted the British Guardian's comments after the Egyptian regime banned wearing yellow jackets after the protest in France, saying the ban was a testament to the extent of fear and insecurity that plagued these regimes. which was very different from the tyranny of the region between pre-spring and beyond.
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