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"Read every day something you do not read, think every day about something nobody thinks, it's bad that the mind is always part of the consensus," says Christopher Morley.
The complexities of social, political, and religious life, as well as the complexities of technological life, are important factors that have increased the alienation of the Arab man from reality and from himself, which became same time a preoccupation in itself torn by passions, ideas and beliefs. Security and safety are the basic social pillars of the progress of modern societies and the strengthening of stability, after bloody views and an interplay between religion and politics led to the breakdown of the Arab self in order to give a correct perception of what the individual at the time of modernity. "Human security is an important part of people's lives and well-being, and therefore a development goal," says Stuart Francis in a discussion paper presented to the International Development and Development Economics program. Where are the episodes of lack of development in the Arab world once our societies have become vulnerable to the concerns of internal and external factors. The protection of the well-being of the individual is one of the duties of civilized nations and the affirmation of his freedom and dignity is one of the foundations of a state. democratic. But what we see today and what coexists with the Arab man in the context of political, social and religious events can only be described as destructive and destructive to humanity and in a very dangerous way, with consequences tragic. It may take time and other generations to eliminate the effects and distortions that plague the man and disrupt his career.
A psychologically safe person feels that his needs are saturated, that the fundamentals of his life are not threatened and that he is in a state of balance or harmonious security in the society in which he lives. The frustration with security needs is at the root of the development of many personal symptoms and disorders, such as: behavioral violence, obsessive-compulsive disorder, and belief in superstition and Totem practices. Does the Arab citizen have psychological needs to perform his duties in society? Evidence and reality reveal a serious contradiction in this aspect. From a material point of view, the dailies read the news of robbery, corruption and the encroachment on public money, which has allowed many categories to take advantage of the laxity of governments to improve their standard of living by illegal means, which has resulted in the spread of the culture of corruption, counterfeiting, authoritarianism at the hands of corrupt elites supported by regimes. All these indicators place us in the face of a psychological change in the Arab self which is heading towards the worst. Unlike government-subsidized wages, which have no productive value, free education, health and housing in some countries, the citizen always feels that his material desires are increasing. Participation in government corruption. The association of citizens with society, the government or even the state has become dependent on the satisfaction of the motivations and material needs that allow them to live above the normal level of production and labor expenditure. which has led the Arab citizen to feel the loss of psychological security because his own desires are not realized by the government. Talya has resulted in the formation of popular lobby lobbies to demand better living conditions without proposing a strategic national alternative to protect the country and future generations. While we do not forget the international escalation price increases or global changes in supply and demand, the globalization of the economy and the free market, But all these factors are fundamentally opposed to the concept of psychological security, a situation in which " the satisfaction of needs is guaranteed and not endangered.Psychological security consists of self-confidence and belonging to a safe group. "This contradiction is at the heart of the crises that followed in our Arab societies and dominated the development and construction of society and the state.
What do we mean by the crises that followed? The psychological contradiction in the satisfaction of basic needs, according to the classification of the existence, protection, affection, cognition, participation, leisure, creativity, l-39 Max Neff's identity and freedom, has resulted in a kind of "phrenetic" behavior. Political and social. On the political front, we find that the majority of Arab society has become harmonious and satisfied with the concept of corrupt political money by changing political orientations in the nomination and election of Parliament and using the money to buy loyalties such as tribal and sectarian support. Those who seek to reach the centers of power and parliament, political security no longer means that citizens are no longer safe from fear and need, and that they both provide protection against the threat of political repression and protection against conflict, war and immigration What is the result of the fact that every citizen, sect or tribe has a political current, a party or a group that achieves its aspirations and put their interests above those of the state. And the law.
That the Arab political situation in general has not led to the demolition of the elements of political security, despite the presence of government violence and unjustified arrests, the reduction of the margin of freedoms and the absence of liberal democracy . The Arab political situation today is only the secret and inevitable result of the deterioration of the social situation and the vagueness of the state in determining its behavior and orientation. Are the Arab countries today civil or religious or do they aspire to secularism? The fact that the Arab citizen lives is a distortion of the campaign of the Arab man in the era of modernity after his failure, which made it incomprehensible to determine the course of life according to a scientific vision and cognitive allowing him to understand the achievements of modern times.
It carries understanding, thought, definition, methodology and identity. Not in his way of life or in the way he treats his social environment, his behavior, his convictions, his morality, nor in any sense of political, economic or social tendencies, nor in his comprehension of the contents of history , of existence and truth. This is the heart of the crisis and the title of progress at the same time if we are able to dismantle and filter the legacy and sift through and silence of Arab and Islamic history on issues of governance and of freedoms and human.
The Arab peoples have helped their governments to reduce the situation to laxity and corruption, without changing or learning from the overwhelming crises they have experienced, or to learn the meaning of citizenship and human rights, except in the cases the narrowest: sectarianism, tribalism, ethnicity, education and all areas of daily life. The self, the individual and the selfish have become the shadow on collective action and the promotion of personal interests above the interests of the nation. The liberator's human rights are not only a guarantee of freedom of opinion, expression and belief, but have been extended in the modern era to wider circles and to more ideal rights. Do the Arab peoples believe in the rights of homosexuals recognized in March 2007 in accordance with the Yogyakarta Principles of International Human Rights Law with regard to sexual orientation and sexual orientation? gender identity "Before asking for freedom in a random and moody manner or restricted by the religion, customs and traditions of the places of the Arab Spring, do the Arab peoples believe and accept the religious institutions of the rights of the If we do not achieve this degree of conformity with laws, freedoms and human rights, we will only be able to measure a crisis or a problem beliefs, in accordance with doctrine, tribe, and religion, which is the reason for our failure and our inability to grow and progress.
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