[ad_1]
Civil marriage is not religiously recognized in most Arab countries
Lebanese Interior Minister Raya Hassan, as if she had thrown a big stone into a stagnant lake, since her last statement on her intention to open the door to a serious dialogue in the civil marriage file , with all the Lebanese authorities to recognize this marriage.
The debate on this issue does not seem new to the Lebanese, but what is new this time is the Minister of the Interior, who gave the impetus: the civil marriage has long been rejected by the clergy in a country where he lives. About 18 denominations, each with its own laws and courts.
In the absence of a unified law on personal status in Lebanon with regard to marriage, divorce, child custody, etc., all personal cases are handled by the religious courts of each sect such as the Sharia court, the Jaafariyah or the ecclesiastical courts.
Lebanese citizens wishing to enter into a civil marriage usually resort to Cyprus or Greece. Lebanese law does not allow the completion of a civil marriage in the country, but it is recognized if it is concluded outside Lebanese territory.
Rejection and support
In keeping with its position since the introduction of the issue of civil marriage several decades ago, the House of Lebanese Ifta responded quickly and directly, according to the Lebanese Minister of the Interior.
The information bureau of the House, in a statement on Facebook on the position of the Grand Mufti of the Republic, Abdul Latif Darian, and the House of Fatwa and the Council and the legitimacy of the Muftin, which did not not changed, declaring "(position) known for years in absolute rejection, the proposed civil marriage in Lebanon and the opposition expressed Islamic Sharia, in its entirety, is contrary to the provisions of Article 9 of the Lebanese Constitution concerning respect for the personal status of the Lebanese religious courts and can not therefore be adopted in the House of Representatives without taking into account the opinion and position of Dar al-Fatwa and the rest of the country. Bitter AAAT religious in Lebanon ".
The story of the first idea of civil marriage in Lebanon dates back to 1951, when it was introduced in the House of Representatives, but it was rejected. The Lebanese government returned in 1999 to consider the draft law on civil marriage, approved by majority but not submitted to Parliament for ratification.
Despite opposition expressed by the Lebanese minister about civil marriage by the country's religious authority, she was supported by many Lebanese political elites and Lebanese citizens, which supporters of Lebanese minister consider it brave and direct. Civil marriage in Lebanon amounts to burying one's head in the sand or denying the truth in the presence of a large number of Lebanese, civilly married in Cyprus or in Greece and recognized in Lebanon.
Rejected in Arab countries
A civil marriage in court is often celebrated between two different religions, a legal contract, in the presence of witnesses and the writer and with the consent of the parties. It is based primarily on the abolition of religious, sectarian and ethnic differences between the two parties to the marriage.
While this type of marriage is legitimate in many countries, it meets resistance in most countries of the Arab world, because the three religions of the region consider it contrary to its religious legitimacy.
Tunisia, however, is the only exception in these countries: the Tunisian authorities recognize civil marriage and recognize the separation of religion from law and personal status, in the same way as European countries and Turkey.
In Egypt, the controversy over civil marriage comes mainly from Copts, who suffer from the desire to divorce or marry someone else because of rejection of religion at the idea, and several associations seek to approve civil marriage to deal with such cases, on this aspect of personal life.
As for Muslims in Egypt, they do not recognize the civil marriage that unites them, because all marriages and divorces are in accordance with the teachings of Islamic law.
How do you evaluate what the Lebanese minister said?
How do you rate the reaction of the Lebanese Fatwas Chamber which rejected it?
If you went to a civil marriage, tell us about your experience and do you find obstacles in your country?
How do you evaluate the opinion of those who support the idea in Lebanon and who see that the opponents deny the truth?
Does civil marriage in the Arab world succeed in overcoming sectarian differences?
Share your comments
Source link
