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The two dance escorts were decorated with garlands and woolen hats and placed in glbad boxes containing cigars and coca leaves.
Each November 8 Bolivians pay tribute to these skulls, which they call "ñatitas" at the closing of the celebrations of the deceased that begin on the first day of the day of month.
"You must convey joy, it's your birthday and you have to have a good time," Zapana said.
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According to tradition, Skulls must come from strangers. They are therefore numerous to recover them among the stacks of forgotten dead and piled up in the cemetery. However, some Bolivians use those of distant relatives.
In "ñatitas", a word in Aymara means "flat" or "without nose", the faithful attribute the mission of taking care of their home and rendering service to their client.
Yesica Hilary wore three skulls named Lorenzo, Jaime and Pierre. Unlike his clbadmates, Lorenzo had the complete skeleton because he belonged to Hilary's brother when he was a medical student.
"I know what kind of work the" ñatitas "do if you trust them," said Hilary, praying the Lord's Prayer.
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More than 30 years ago, his brother gave him Lorenzo and she keeps taking him to the cemetery all November 8th.
"These are our companions these calaveritas, for example, I am hanging in a window to Lorenzo with all his bones and I'm in my room with Pedro and Jaime," said the woman.
Most believers in this cult come from the high Andean region of Bolivia and although the Catholic Church does not support the celebration, the chapel of the general cemetery remains open and containers containing water blessed are always present at its corners.
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