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But in a recent episode, the stoic bounty hunter faced perhaps his most formidable enemy: pluralism.
For the uninitiated, “The Mandalorian” is a live-action series that explores an outer edge of the ever-expanding “Star Wars” galaxy. In the second season, now airing on Disney +, the main character – named Din Djarin – is on the hunt for other Mandalorians, a diaspora in exile from their home planet.
Raised by a religious cult, Djarin suddenly discovers other Mandalorians who – gasp! – follow different beliefs, or maybe no belief at all. He greets this new fact with the enthusiasm of a man who has handed over a ham sandwich to a bris.
A Mandalorian creed, “guns are part of my religion” is also in fashion now. (Is it bad? It looks bad.)
So far, responses to this question have been scarce. But a recent episode contained a major revelation.
‘Star Wars’ featured religious themes from the start
In the 1970s and 1980s, the Interstellar Saga explored Eastern traditions, primarily Buddhism and Taoism, just as many “spiritual, but not religious” dabblers did the same. At the turn of the millennium, “Star Wars” caught the McMindfulness craze – 1999’s “The Phantom Menace” opens with two Jedi talking about the benefits of meditation.
And now, with “The Mandalorian,” we see the “Star Wars” universe borrowing from another contemporary feature of religion: the battle between conservative orthodox and liberal.
Until recently, the show kept the most explicit details about the Mandalorian religion secret. We know the Mandalorians see themselves as both hunters and prey, never remove their helmets in front of other people, and swear to always protect each other in blaster combat. And the weapon thing.
(There is more about the Mandalorians in other “Star Wars” series.)
Since being saved as a war orphan, Djarin has been educated in “the Way”, which he considers unique and shared by all. But, in a recent episode titled “The Heiress”, he is shocked to meet other Mandalorians who casually take off their helmets, breaking a great taboo.
These new Mandalorians laugh at Djarin’s conservative practices and tell him that he is in fact part of a small sect of religious fanatics called “The Death Watch”.
In other words, there is not just one way; there are ways.
Watching Djarin’s shock and confusion at this bad news was like seeing a fundamentalist student protected in his first theology class at a liberal arts college. Mind. Breath.
‘The Mandalorian’ echoes the history of American religion
It is not difficult to see parallels with our own world. A lost young man finds identity, community and mission in a violent, counter-cultural sect. He knows nothing of the diversity of his faith and despises those who differ.
Then pluralism – a fancy word for our ability to live together amid differences – makes him slam his shiny helmet.
In the “Mandalorian”, Djarin insists weakly: “There is only one way. The Way of the Mandalore ”, then lights his rocket backpack and takes off.
Discussion ended.
But not for long, we wait.
We are not so good at pluralism ourselves.
In a way, the clash of religious views in “The Mandalorian” echoes the history of American religion over the past several decades. As believers compete for LGBTQ rights, religious freedom, and biblical interpretations, the pews have become more polarized and common ground harder to find.
Some experts see the floods of xenophobia and tribalism and predict a poor future for peaceful coexistence.
They have a point.
Because this is Hollywood, it seems inevitable that the Mandalorian will end up following the path of the Unbelieving Oneness, gradually losing their beliefs one by one.
It would be nice if that didn’t happen. It is much more interesting to watch someone struggle with their beliefs than to let go of them. What if Djarin remained faithful in his own way and the others in theirs, without either side trying to convert or to coerce the other?
We could use more models of how different people can coexist without common beliefs, even if they come from a galaxy far, far away.
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