The leaders found in soy the potential for improving the lives of settlers in their communities in Brazil
With a scenario similar to the first soya experiments at Guarani in Santa Rosa, the Lutheran pastor and American Alberto Lehenbauer introduced the grain into the small village.
"The shepherd traveled to the United States in the 1920s and soy was the most successful," says historian Teresa Neumann Christensen, who has been studying soybeans for years, particularly in the region. of Santa Rosa. "The situation was so sad, because of the poverty of the marshes and the malnourished children." The pastor felt that soy could solve this problem, then he would issue periodic recipes with the grain, to help with the organization of the planting. "
It was important that not only did soya arrive in Santa Rosa, but also the socialization it promoted, the region had a very strong Lutheranism, so the figure of this pastor was of paramount importance. solidarity and the prevention of malnutrition. "
According to the historian, Lehenbauer was an American but the son of Germans. After his mission to Santa Rosa, he was transferred to Argentina.
Meanwhile, in Santa Rosa, soybean growth has been modest but steady over the years. It has been progressively accompanied by the arrival of equipment such as seed drills and forklifts, as well as by the formation of new chains, such as grains. In the 1970s, the soybean boom finally arrived.
Santa Rosa and Guarani das Missões now contest the title of "National Cradle of Soybeans" – the first of these only ending the fall of the arms that's in 2009, with the approval of 39, a draft of the state legislature, gaucho, formalizing the title. . Already in 1966, the establishment of the Soya National Feast (Fenasoja) in Santa Rosa, which had been organized periodically ever since, was another milestone in the conflict.
Santa Rosa Soy Memorial; Rio Grande do Sul city has won the title of "National Cradle of Soybean". | Photo: Santa Rosa City Hall
Photo: BBC News Brasil
At the same time, Guarani das Miss goes back to its history with soya – and the figure of Ceslau Biezanko is recalled. Trindade reminds that it is difficult to trace the origin of the introduction of grain and that even among Poles, there are also at least three other candidates for soybean introducers in Paraná.
"Scientifically, there is no elaborate answer, but the experience gained may have helped the next generation, because it is the region of Les Guarani des Missions that will experience this expansion in the 1970s. 39 is a big coincidence, "said Trindade.
According to researchers who studied the subject, families left the region, directing soybeans to the Brazilian Midwest and, more recently, to the Amazon.
"Wherever you go in Brazil, you find a person of German origin who grows soya," says Teresa Christensen. "Today, in Santa Rosa, there is already milk, corn and others, but soy is still the queen."
Other Aspects of History
Soybean planting on a grand scale is badociated with deforestation of the Cerrado and the Amazon
Photo: Getty Images / BBC News Brazil
The advancement of soybeans in Brazil sheds light on another facet of this story: that of the degradation of the environment.
Environmentalists often badociate this culture with the deforestation that marks the Cerrado and crawls towards the Amazon.
"We, historians and academics of Rio Grande do Sul, vigorously fight against more apologetic and more eloquent research of the ancestors, and we must try to go beyond this idea that the immigrant is the Great pioneer: it's also a story of deforestation of the Atlantic Forest, an exploration that has greatly damaged the soil of the region.This is a story that continues, "says Trindade.
If the past leaves traces in the present, some absences also say things. The Guarani name of the missions, for example, refers to the Jesuit missions which, in the 17th and 18th centuries, forced the Guarani Indians to be catechized. But where are these people in the last episodes of the twentieth century?
"European immigration to the South, along with a history of appreciation of European groups, is a story of eradication of indigenous communities and caboclos groups," says the historian.
"We can not not think of this as a Brazilian internal colonialism, which regarded the European immigrant as synonymous with progress and the indigenous and black presence as backward."
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