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Damares Alves Minister of Women, Family and Human Rights, was accused by Kamayurá Indians of kidnapping a child from the village, according to an article in the magazine Era published on Thursday. Kajutiti Lulu Kamayurá, now 20 years old, was reportedly taken when she was only six years old in 2005. Damares nicknamed her adoptive daughter, although the magazine says that she has never taken any formal adoption measures. Among them, the pastor would need the permission of Justice and the Indian National Foundation (Funai). According to the Indians heard by the magazine, Lulu left the village for treatment by Damares and her friend Márcia Suzuki, who presented themselves as missionaries and never returned.
In a note, the ministry ordered by Damares that she "was not present leaving the village of Lulu" and that the two "had been meeting in Brasilia". The village where Lulu was taken is in the Xingu indigenous park of Mato Grosso. "Márcia came to Kuarup [cerimônia tradicional em homenagem aos mortos] examined all the damaged teeth [de Lulu] and said that she would take care," said Mapulu magazine, pajé kamayurá and sister of the cacique. Suzuki and Damares are the founders of the NGO Atini, which is dedicated to the fight against indigenous infanticide. The minister left the entity in 2015.
Also in the note, Damares said that "all rights of Lulu Kamayurá were respected.No law was violated." His biological family visits him The uncles, cousins and brothers who left the village live with her in Brasilia, both of whom have an excellent emotional relationship. "The minister said:" Lulu Kamayurá has already returned to the village, she has left the place with his family and never lost contact with his biological parents. "The Indians however stated that the first visit of the young woman did not respond to the beginning at the time Epoch then, in a new note, the ministry stated that she was "a guardian of Lulu and considered her a girl."
Tanumakaru, a paternal grandmother responsible for the creation of the daughter, was a "she told l & # 39; history of to & # 39; time of departure of his granddaughter: "J & # 39; I cried, and Lulu was crying d & # 39; he left his grandmother. I was about to send it back and when I was going on vacation, I was sending it here. Or? According to her, at no point was it said that Lulu would not return to the village. The Indians recognize that the birth of the child was a time of food shortage and recourse, and that Tenumakaru did not have milk in his chest, so "spent cooking dough to eliminate the hunger of his granddaughter ". Lulu was brought to medical treatment by housekeepers while she was still a baby because she refused to eat.
Damares has already made a number of criticisms of Indian customs. In 2013, the pastor declared in a cult that Lulu would have been saved from infanticide. The practice usually only occurs with newborns, which is not the case of the young woman. The Kamayura do not deny having sacrificed babies in the past. "It was a burial place, and now the law has changed," Mapulu said. However, he says it was not the case with Lulu. "Damares made a big mistake, it's a lie to say that Lulu was saved," he said. In December, EL PAIS interviewed Kanhu Raka Kamayurá, from the same village as Lulu, who was taken to Brasilia when her parents pressured her parents to "solve the problem": she was struggling to move. The federal government must know if the body will investigate the denunciations of the magazine Epoch but still has not got an answer
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