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The first special Christmas issue of Netflix's Holy Door, "Drinking, Don & Cease," is a gigantic provocation not only for the most serious religious, but also for any believer in God who fears to hand over in question the Christian values. Maybe Netflix itself is part of it, since the production is hidden deep within the platform: released on the 21st day, the title does not appear among the news of the first page of the service, the so-called "House". Netflix likes to say that he bet a lot in Brazil and produced here, I do not know how much. series, but when it comes to promoting two outings the same day, he prefers to bet even on the gringo "Bird Box" with Sandra Bullock and hide Jesus from evil embodied by Fábio Porchat.
In conclusion, according to the humor collective, Netflix should have known what they did in the past. The Jesus of Porchat has never been very Catholic there. He was pampered, controversial, but did not reach the current level of Joseph's son, the carpenter, who was able to punish the one who opposed him and pronounce phrases such as "Do you know who you are talking to?" a group of the Lord's Supper with her 12 apostles, Mary Magdalene and her friends, showered with licit and illicit drugs
The group drinks and drinks quietly in Monty Phyton's English humor fountain. But if the simple act of stirring sacred biblical lines has hindered Christian militancy, it is now necessary to raise the tone to draw the viewer out of his comfort zone. "Drinking Don''t Stop" annoys, makes you laugh, shocks and makes you laugh even more. This suggests that humor can do anything and that no one will dispute the beliefs of anyone, because stories of faith millennia have been restored under the freedom to make them laugh.
However, it is impossible not to leave the spectator with the slightest doubt: Even though the whole story has pbaded as it was told in the Holy Scriptures? Is it really that Judas was the traitor and took this fame rightly? Is it really that the other apostles acted correctly? Did Jesus always turn the other cheek when he took it? We do not speak, of course, of the history of Christ alone. It is only a pretext to question, to the mbad, truths that seem unchallenged. At this very moment, we are witnessing the destruction of the unheard-of fame of a world-renowned healer, healer behind who hid a despicable being, an abuser of women who was in moments of great fragility, explorer of people in their most dramatic moments, a devil who bore the name of God on the business card said "John of God"
"Drinking Not Ceie" does not claim to waken in the audience all the burden of reflection that I'm downloading here, a film made to laugh anyway, hence the potential of its effect on what it can cause. The thought of the scenario is still five hundred, result of this annoyance that can reach the most convinced of their faith and their truths, and therefore of content as useful to what is called humor .
history promotes a reversal of values, from the episode itself parodied: the last supper precedes the death of Christ, and not his birth, the motto of Christmas
The production is good, well finished, worthy of A quality movie, with increased caution compared to the group's videos on the Internet, which already far exceed the average of that found on YouTube. In pastel tones, the special enhances the aesthetic that identifies more with biblical images, from lighting to costumes, through cameras, well-designed shots, without falling into the temptation of the common place.
Netflix must know that he has a good product and lose the shame of offering the title with more emphasis.
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