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In Ilê Axé Opô Afonjá, Thursday (27) in the evening, while the sons and daughters of the saint embraced to console the death of Mother Stella of Oxóssi while others were scandalized by the news that the companion of the ialorixá, the psychologist Graziela Domini Peixoto, had already marked the funeral and his funeral for this Friday (28)
The President of the Society of the Holy Cross, a civil entity that maintains and manages the terreiro, the Ogan Ribamar Daniel, however, tried to define a way to bring the body of mother Stella to Salvador. The goal is for the body to go through the first phase of Axexê, the funeral ritual of candomblé.
Ribamar Daniel explains that Axexê consists of "inner rituals and secrets that we can not detail." Our intention is to bring the body here. It is a holy fame, respected by a people. In fact, if one of us came from the terreiro, we had to respect these ritual obligations.
While Ribamar was trying to keep in touch with political authorities and candomblé-related badociations to reverse the possible burial in Nazaré without appropriate rituals, some of the saint's sons were in revolt. "It's disrespectful! We can not afford it! She has already stayed with Mother Stella as long as she wanted.It's time we offer our mother's funeral," she said. is cried the son of a saint. "If she wants the revolution, we will make the revolution," warned another, referring both to the companion of the ialorixá.
A possible dispute over Mother Stella's body may well arise, even though Graziela has become the legal guardian of the ialorixá. "The problem is that justice does not consider the family as a family, but unfortunately, it has legal support," said Adriano de Azevedo Santos Filho, 38, Obá Abiodun de Xangô and son of Adriano Azevedo Santos, brother Cadet of Mother Stella, deceased last year.
"Mother Stella did not have any children.There is only one sister.My father and uncle left last year. nephew, I unfortunately have a lot to do in the case of a legal measure, "said Adriano.
Since 2017, Mother Stella has settled in Nazaré, 210 kilometers from Salvador.
The death of ialorixás has symbolic rituals
The new ialorixá of Terreiro do Ilé Axé Opô Afonjá will only be known at least a year ago, when the rituals of succession begin of the House. The name of the new matriarch will be indicated by the orixás of the game of Búzios directed by a babalaô or ialorixá. In this interval, between the death of Mother Stella and the choice of the new ialorixá, the Opô Afonjá will remain closed, without obligation.
There is a series of specific rites for the death of an ialorixá. "As soon as the burial ends – and this may vary depending on the community – the celebration begins inside the shed, where the atabaques are replaced by a gourd and an instrument called porrao. is a ritual in which the deceased is present, as well as all the ancestors who have already gone to the house of the rebirth ", says the anthropologist and professor of the Federal University of Bahia (Ufba) and specialist Afro-Brazilian studies Vilson Caetano. [19659004] According to him, the celebration, baptized Axexê, contains specific songs that speak of the importance of death and ancestry, and unfold for seven days. The end of the first stage involves the goods of the dead. "On the seventh day, some business, like clothes and accessories, are delivered to the place that he asks himself, it could be in the woods, in the water …" said Vilson.
The essential activities of terreiro and day-to-day are under the responsibility of the relatives of santo's mother. "The one who takes care of the routine is Iakekerê, the little mother.There is always a council and this council must administer the terreiro."
Lamentation and solidarity
The house of 39; Oxumaré, one of Bahia's most important landiros, issued a public notice on Thursday night (27), where she acknowledges the national and international importance of Mother Stella as a representative of culture and religiosity Afro-Brazilian. In addition, it calls into question the burial outside of Salvador.
"We sympathize with their biological and spiritual families, as well as with the legion of admirers from Brazil and the world, and we also regret that a personality of such magnitude does not may receive revelations consistent with the tradition for which it has been so zealous, we pray on behalf of our ancestors that those who are close to it are aware of the generosity and dedication necessary to ensure the rites in accordance with the precepts of candomblé , a religion professed by Mother Stella throughout her life from the Afonjá opon to perform the rituals and age-old traditions applicable to all priests and priestesses, these rites are strongly defended by this famous Yalorisa, who leaves today The places and goes to meet our ancestors, hurts all Afro religious, "says Casa Oxumaré, footnote.
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