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The black movement is on the war footing with the mayor of Rio, Marcelo Crivella, accredited bishop of the Universal Church of the Kingdom of God. This week, the mayor vetoed Bill 346, which declares Quilombo da Pedra do Sal, in the port area, intangible cultural heritage of the municipality. The place, considered the cradle of samba, is one of the most important in the history of blacks of the country.
It was the last drop of water in a troubled relationship. At the beginning of last year, the city council suspended the sponsorship of Casa do Jongo, in Morro da Serrinha, in the north. The site was closed for three months, leaving about 400 children in the community. The jongo, a cultural event of the African matrix, received the title of intangible heritage of Iphan in 2005. At the same time, the NGO Instituto dos Pretos Novos
Part of the sponsorship of the samba blocks and schools was cut by the mayor, who since taking office has not honored the carnival of Sambódromo – one major cultural and tourist events of the city. Crivella also delayed the contract renewal of the Yabás Fair in Madureira, in the North Zone, specializing in cooking and music from different parts of Africa. In Pedra do Sal same, traditional samba wheels were suspended
"The initiative of this bill came from the black movement itself, who came to propose something to me in relation to Pedra do Sal because Routines were banned, "explains Fernando William, CEO of Alderman, PDT, author of the PL veto
The city council denies the allegations and alleges a technical problem to veto the draft law. "Acts of reversal of tangible property and registration of intangible property as cultural heritage are the exclusive competence of the executive at all three levels of government," he said in an official statement. "
The writer, composer and lawyer Nei Lopes badures us that it is unconstitutional and that it is considered unconstitutional. is the mayor's decision, which he accused of racism. "This is an act not only detrimental to the history of blacks in Rio de Janeiro and Brazil, but also a violation of the provisions of Articles 215 and 216 of the Federal Constitution," said Lopes. "These articles guarantee the protection of the state on everything that represents a reference to the identity and memory of Afro-descendants as trainers of Brazilian society."
Heritage [19659002] Pedra do Sal is part of the archaeological site of Cais do Valongo, recognized as a World Heritage Site by Unesco last year as a place of "sensitive memory" – even in the Nazi extermination camp of Auschwitz in Poland and Robben Island in Cape Town, South Africa, where Nelson Mandela was imprisoned.
"Valongo is the most important and significant memorial of the African diaspora in the Americas, it is the only material vestige we have of the African slave landings," says anthropologist Milton Guran , member of the International Scientific Committee of the Unesco Slave Route Project, which seeks to map cam in the diaspora around the world.At least 2.4 million slaves have pbaded through the dock.
"The dock does not only symbolize the material, immediate, port of landing, but the whole tragedy of Atlantic traffic, this crime against humanity." According to the anthropologist, all other sites recognized as World Heritage-related to slavery are found in Africa.And this is a crucial difference regarding the recognition of the state of slavery in Brazil.
Pedra do Sal, at its tower, was the place where blacks met for To play, to play capoeira and to make their
"From the point of view of Unesco, the fact that the mayor vetoed the bill that makes Pedra do Sal an intangible cultural heritage of the municipality does not change anything, "says Guran. "But it's a huge lack of respect because it refuses to badume a world-renowned place, being part of a well-oiled heritage of humanity."
For Guran, Crivella does not rule the city as a whole. "He rules for a theocratic, racist and exclusionary political project," said the anthropologist. "The right of veto is part of this policy."
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